The gentry of La Vendee, instead of idling their time at Paris, lived
on their own estates in kindly intercourse with their neighbours, and
constantly helping and befriending their tenants, visiting them at their
farms, talking over their crops and cattle, giving them advice, and
inviting them on holidays to dance in the courts of their castles, and
themselves joining in their sports. The peasants were a hardworking,
sober, and pious people, devoutly attending their churches, reverencing
their clergy, and, as well they might, loving and honoring their good
landlords.
But as the Revolution began to make its deadly progress at Paris, a
gloom spread over this happy country. The Paris mob, who could not bear
to see anyone higher in station than themselves, thirsted for noble
blood, and the gentry were driven from France, or else imprisoned and
put to death. An oath contrary to the laws of their Church was required
of the clergy, those who refused it were thrust out of their parishes,
and others placed in their room; and throughout France all the youths of
a certain age were forced to draw lots to decide who should serve in the
Republican army.
This conscription filled up the measure. The Vendeans had grieved over
the flight of their landlords, they had sheltered and hidden their
priests, and heard their ministrations in secret; but when their
young men were to be carried way from them, and made the defenders and
instruments of those who were murdering their King, overthrowing their
Church, and ruining their country, they could endure it no longer, but
in the spring of 1793, soon after the execution of Louis XVI., a rising
took place in Anjou, at the village of St. Florent, headed by a peddler
named Cathelineau, and they drove back the Blues, as they called the
revolutionary soldiers, who had come to enforce the conscription. They
begged Monsieur de Bonchamp, a gentleman in the neighborhood, to take
the command; and, willing to devote himself to the cause of his King, he
complied, saying, as he did so, 'We must not aspire to earthly rewards;
such would be beneath the purity of our motives, the holiness of our
cause. We must not even aspire to glory, for a civil war affords none.
We shall see our castles fall, we shall be proscribed, slandered,
stripped of our possessions, perhaps put to death; but let us thank God
for giving us strength to do our duty to the end.'
Public-domain text, read in full here on John Shaqi.
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