Wild beasts tearing each other to pieces might, one would think, satisfy
any taste of horror; but the spectators needed even nobler game to be
set before their favorite monsters--men were brought forward to confront
them. Some of these were at first in full armor, and fought hard,
generally with success; and there was a revolving machine, something
like a squirrel's cage, in which the bear was always climbing after his
enemy, and then rolling over by his own weight. Or hunters came, almost
unarmed, and gaining the victory by swiftness and dexterity, throwing a
piece of cloth over a lion's head, or disconcerting him by putting their
fist down his throat. But it was not only skill, but death, that the
Romans loved to see; and condemned criminals and deserters were reserved
to feast the lions, and to entertain the populace with their various
kinds of death. Among these condemned was many a Christian martyr, who
witnessed a good confession before the savage-eyed multitude around the
arena, and 'met the lion's gory mane' with a calm resolution and hopeful
joy that the lookers-on could not understand. To see a Christian die,
with upward gaze and hymns of joy on his tongue, was the most strange
unaccountable sight the Coliseum could offer, and it was therefore the
choicest, and reserved for the last part of the spectacles in which the
brute creation had a part.
The carcasses were dragged off with hooks, and bloodstained sand was
covered with a fresh clean layer, the perfume wafted in stronger clouds,
and a procession came forward--tall, well-made men, in the prime of
their strength. Some carried a sword and a lasso, others a trident and
a net; some were in light armor, others in the full heavy equipment of a
soldier; some on horseback, some in chariots, some on foot. They marched
in, and made their obeisance to the Emperor; and with one voice,
their greeting sounded through the building, Ave, Caesar, morituri te
salutant! 'Hail, Caesar, those about to die salute thee!'
They were the gladiators--the swordsmen trained to fight to the death to
amuse the populace. They were usually slaves placed in schools of arms
under the care of a master; but sometimes persons would voluntarily hire
themselves out to fight by way of a profession: and both these, and such
slave gladiators as did not die in the arena, would sometimes retire,
and spend an old age of quiet; but there was little hope of this, for
the Romans were not apt to have mercy on the fallen.
Public-domain text, read in full here on John Shaqi.
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