After a terrible journey, the prisoners were placed in a remote village,
where the Major had heavy chains fastened to his hands and feet, and
another to his neck, with a huge block of oak as a clog at the other
end; they half-starved him, and made him sleep on the bare ground of the
hut in which he lodged. The hut belonged to a huge, fierce old man of
sixty named Ibrahim, whose son had been killed in a skirmish with the
Russians. This man, together with his son's widow, were continually
trying to revenge themselves on their captive. The only person who
showed him any kindness was his little grandson, a child of seven years
old, called Mamet, who often caressed him, and brought him food by
stealth. Ivan was also in the same hut, but less heavily ironed than
his master, and able to attempt a few alleviations for his wretched
condition. An interpreter brought the Major a sheet of paper and a reed
pen, and commanded him to write to his friends that he might be ransomed
for 10,000 roubles, but that, if the whole sum were not paid, he would
be put to death. He obeyed, but he knew that his friends could not
possibly raise such a sum, and his only hope was in the government,
which had once ransomed a colonel who had fallen into the hands of the
same tribe.
These Tchetchenges professed to be Mahometans, but their religion sat
very loose upon them, and they were utter barbarians. One piece of
respect they paid the Major's superior education was curious--they made
him judge in all the disputes that arose. The houses in the village were
hollowed out underground, and the walls only raised three or four
feet, and then covered by a flat roof, formed of beaten clay, where the
inhabitants spent much of their time. Kascambo was every now and then
brought, in all his chains, to the roof of the hut, which served as a
tribunal whence he was expected to dispense justice. For instance, a
man had commissioned his neighbour to pay five roubles to a person in
another valley, but the messenger's horse having died by the way,
a claim was set up to the roubles to make up for it. Both parties
collected all their friends, and a bloody quarrel was about to take
place, when they agreed to refer the question to the prisoner, who was
accordingly set upon his judgment seat.
'Pray,' said he, 'if, instead of giving you five roubles, your comrade
had desired you to carry his greetings to his creditor, would not your
horse have died all the same?'
'Most likely.'
'Then what should you have done with the greetings? Should you have
kept them in compensation? My sentence is that you should give back the
roubles, and that your comrade gives you a greeting.'
The whole assembly approved the decision, and the man only grumbled out,
as he gave back the money, 'I knew I should lose it, if that dog of a
Christian meddled with it.'
Public-domain text, read in full here on John Shaqi.
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