Whilst Tyssilio was in Brittany, news reached him that his
sister-in-law was dead, and his monks wished him to return to Meifod.
However, he was content to remain where he was, and he declined the
invitation. The name by which he is known in Brittany is Suliau, or
Suliac. His statue is over the high altar of his church on the Rance,
and represents him as a monk in a white habit, a bald head, and holding
his staff. It is a popular belief that as the staff is turned so is
changed the direction of the wind. The old woman who cleans the church
informed me that her husband, a fisherman, was returning, but could
not enter the harbour owing to contrary winds. She turned the crozier
in the hand of the saint, and at once the wind shifted, and the boat
arrived with full sails in the harbour. Tyssilio’s ring is preserved in
the church.
[Illustration: TYSSILIO’S RING AT SAINT-SULIAC]
About three miles up the valley above the junction of the Banw and
Vyrnwy, but on the former, are the mounds that mark the site of
Mathrafal, the former palace of the kings of Powys after they were
driven from Shrewsbury. They form a quadrangle with a tump at one angle
immediately above the river, and there are indications of more extended
earthworks cut through by the road and mostly levelled.
Meifod Church stands in an extensive yard, planted with avenues of
fine trees. It has been much altered by rebuilding, but on the south
side are round-headed arches, very rude, of early Norman work. The
east window of the south aisle is Decorated, but that of the chancel
is Perpendicular. Within the church is a richly carved late Celtic
pillar with figures on it. The screen has been removed; it was late in
character, and is now stuck as a decoration against the wall of the
chancel, and portions are worked into a partition shutting off the
vestry from the church. This vestry occupies the site of the original
church of S. Tyssilio.
Public-domain text, read in full here on John Shaqi.
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