A Book of Operas: Their Histories, Their Plots, and Their MusicKrehbiel, Henry Edward
History
A Book of Operas: Their Histories, Their Plots, and Their Music
Krehbiel, Henry Edward
Operas -- Stories, plots, etc.
The story of Faust and Margherita is ended, but, in pursuance of his
larger plan, already outlined here, Boito makes use of two scenes
from the second part of Goethe's drama to fill a fourth act and
epilogue. They tell of the adventure of Faust with Helen of Troy,
and of his death and the demon's defeat. The "Night of the Classical
Sabbath" serves a dramatic purpose even less than the scene on the
Brocken, but as an intermezzo it has many elements of beauty, and
its scheme is profoundly poetical. Unfortunately we can only attain
to a knowledge of the mission of the scene in the study with
Goethe's poem in hand and commentaries and Boito's prefatory notes
within reach. The picture is full of serene loveliness. We are on
the shore of Peneus, in the Vale of Tempe. The moon at its zenith
sheds its light over the thicket of laurel and oleanders, and floods
a Doric temple on the left. Helen of Troy and Pantalis, surrounded
by a group of sirens, praise the beauty of nature in an exquisite
duet, which flows on as placidly as the burnished stream. Faust
lies sleeping upon a flowery bank, and in his dreams calls upon
Helen in the intervals of her song. Helen and Pantalis depart, and
Faust is ushered in by Mefistofele. He is clad in his proper
mediaeval garb, in strong contrast to the classic robes of the
denizens of the valley in Thessaly. Mefistofele suggests to Faust
that they now separate; the land of antique fable has no charm for
him. Faust is breathing in the idiom of Helen's song like a delicate
perfume which inspires him with love; Mefistofele longs for the
strong, resinous odors of the Harz Mountains, where dominion over
the Northern hags belongs to him. Faust is already gone, and he is
about to depart when there approaches a band of Choretids. With
gentle grace they move through a Grecian dance, and Mefistofele
retires in disgust. Helen returns profoundly disquieted by a
vision of the destruction of Troy, of which she was the cause. The
Choretids seek to calm her in vain, but the tortures of conscience
cease when she sees Faust before her. He kneels and praises her
beauty, and she confesses herself enamoured of his speech, in which
sound answers sound like a soft echo. "What," she asks, "must I do
to learn so sweet and gentle an idiom?" "Love me, as I love you,"
replies Faust, in effect, as they disappear through the bowers. Now
let us turn to Goethe, his commentators, and Boito's explanatory
notes to learn the deeper significance of the episode, which, with
all its gracious charm, must still appear dramatically impertinent
and disturbing. Rhyme was unknown to the Greeks, the music of whose
verse came from syllabic quantity. Helen and her companions sing in
classic strain, as witness the opening duet:--
La luna immobile innonda l'etere d'un raggio pallido.
Callido balsamo stillan le ramora dai cespi roridi;
Doridi e silfidi, cigni e nereidi vagan sul l'alighi.
Faust addresses Helen in rhyme, the discovery of the Romantic
poets:--
Public-domain text, read in full here on John Shaqi.
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