Next day the crime was common gossip, and the Abbé's friends took counsel with him. One there was astonished that the culprit remained undiscovered. 'But why should you marvel?' said Bruneau. 'I could kill you and your wife at your own chimney-corner without a soul knowing. Had I taken to evil courses instead of to good I should have been a terrible assassin.' There is a touch of the pride which De Quincey attributes to Williams in this boastfulness, and throughout the parallel is irresistible. Williams, however, was the better dandy; he put on a dress-coat and patent-leather pumps because the dignity of his work demanded a fitting costume. And Bruneau wore the grey suit not without a hope of disguise. Yet you like to think that the Abbé looked complacently upon his valise, and had forethought for the cut of his professional coat; and if he be not in the first flight of artistry, remember his provincial upbringing, and furnish the proper excuse. Meanwhile the scandal of the murdered widow passed into forgetfulness, and the Abbé was still impoverished. Already he had robbed his vicar, and the suspicion of the Abbé Fricot led on to the final and the detected crime. Now Fricot had noted the loss of money and of bonds, and though he refrained from exposure he had confessed to a knowledge of the criminal. M. Bruneau was naturally sensitive to suspicion, and he determined upon the immediate removal of this danger to his peace. On January 2, 1894, M. Fricot returned to supper after administering the extreme unction to a parishioner. While the meal was preparing, he went into his garden in sabots and bareheaded, and never again was seen alive. The supper cooled, the vicar was still absent; the murderer, hungry with his toil, ate not only his own, but his victim's share of the food, grimly hinting that Fricot would not come back. Suicide was dreamed of, murder hinted; up and down the village was the search made, and none was more zealous than the distressed curate.