Legends -- Pyrenees; Pyrenees -- Description and travel; Pyrenees -- History
The chapel was visited by Queen Hortense in 1807; she had recently lost
her son, the Prince Royal of Holland, and she founded here a Mass to
be said in perpetuity for the repose of his soul. The Abbé Pome, then
owner and chaplain of the sanctuary, wrote to give the Queen an account
of the first anniversary Mass.
“That day, which should have been one of mourning by recalling
the memory of a prince born to be the successor of the great
Napoleon, has become a day of joy and thankfulness through
the birth of another prince, who, generated in our mountains,
and, if I may presume to say so, under the special protection
of the Virgin, has dried up all our tears, has reanimated our
courage, and has become the object of our most flattering
hopes.”
This prince just born was Louis Napoleon, who became Emperor of the
French.
In 1870 Mr. Lawlor published his _Pilgrimages in the Pyrenees_, and in
it says of Napoleon III:--
“The protection of Our Lady of Poëy-la-hun would seem never to
have deserted him through all his adventures and dangers.”
An unhappy sentence written shortly before the disaster of Sedan in
1871.
On a beautifully wooded height on the right as ascending the Valley of
Argelez are seen the tower and church and buildings of S. Savin, where
was an abbey of great importance, but of which now all that remain
are the church and the chapter-house. The abbot was Seigneur over the
so-called Valley of S. Savin, and that of Cauterets, then desert and
poor, which belonged to the confraternity. But although seigneur, the
abbot was by no means a despotic lord. The little republic of S. Savin
would not admit him into his monastery, let him even cross the bounds
of the “valley” till he had taken oath to respect the ancient rights
and liberties of the place. Its electors went by the name of _voisins_;
but the abbot alone represented S. Savin in the Estates of Bigorre,
and he presided over the deliberations of the assembly of _voisins_
and _voisines_, for women as well as men were the representatives of
the will and rights of the little republic, and a single veto would
suffice to prevent the execution of any measure voted. On one occasion
a _voisine_, named Galhardine de Fréchon, opposed her veto to the rest
of the assembly which was otherwise unanimous, and thus paralyzed their
action.
The abbot and his monks doubtless lived well: hunted, and lounged
and slept in their comfortable quarters, without discharging their
religious duties other than in a perfunctory manner, for the Chevalier
Bestin, in his verses relative to a stay in the Pyrenees, boasted of--
“Le long dîner, la courte messe
Du bon abbé de Saint Savin.”
Public-domain text, read in full here on John Shaqi.
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