The desolating wars of Charles V. and Francis I. made a desert of
Provence. Nice, as a town of the Duke of Savoy, met with only the
temporary annoyance of the Spanish and German and Italian troops
passing through it to cross the Var. In 1538 Pope Paul III. proposed a
meeting between the two sovereigns at Nice, and he met them there on
June 18th, 1535; a truce was concluded, to last for ten years. A cross
of marble marks the spot where the conference took place. It was thrown
down in 1793, in the Revolutionary period, but was again set up some
twenty years later.
Paul III., in proposing the meeting of the two rival monarchs, had
not only an eye to the welfare of the people of Italy, harassed
by incessant and desolating war, but also to the interest of his
own family. He had been elected Pope in 1534, and at once created
Alexander, child of one of his illegitimate sons, Cardinal at the age
of fourteen, Archbishop of Anagni when the boy was only fifteen, and
Archbishop of Mont Real and Patriarch of Jerusalem when aged sixteen.
Another grandson, Ranncio, he created Archbishop of Naples when aged
fourteen, and Archbishop of Ravenna at the age of nineteen. Now, when
meeting the two sovereigns, he negotiated with Francis to have his
granddaughter united to a prince of the house of Valois; but Francis
procrastinated, and the marriage did not take place. He was more
successful in marrying his grandson Octavio to Margaret of Austria,
natural daughter of Charles V.
But that Paul did use his utmost endeavours to obtain a truce of ten
years is shown by the testimony of the Venetian ambassador who was
present at Nice on the occasion of the meeting. He could find no
words sufficiently strong in which to eulogise the zeal and patience
displayed by the Pope on this occasion.
Paul, however, never lost sight of the advantage of his family. At the
time of the Conference he succeeded in getting Novara from the Emperor,
for his illegitimate son, Pier Luigi, for whom he had already alienated
Parma, and raised it into a Duchy, at the expense of the States of the
Church.
Public-domain text, read in full here on John Shaqi.
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