An obelisk was being elevated in the piazza before S. Peter’s. This obelisk had been brought to Rome from Heliopolis by Caligula, in a ship which Pliny describes as being “nearly as long as the left side of the port of Ostia.” Sixtus V. was resolved on Christianising or demolishing the relics of pagan Rome. The obelisk, if set up before S. Peter’s, might serve to support a cross. It was removed from its place in the Circus of Nero by 800 men and 150 horses, under the supervision of Domenico Fontana, who was threatened with death if he failed. When it was about to be reared, Sixtus threatened death to man, woman, or child who should speak whilst the huge mass was being elevated by means of forty-six cranes. The great stone was slowly rising to its base, when suddenly it ceased to move, and it was evident that the ropes were yielding. An awful moment of suspense ensued, when the dead silence was broken by a shout: “_Acqua alle funi!_” (Throw water on the ropes!) The workmen at once cast bucketfuls of the liquid over the cordage, that at once began to shrink, and raised the monstrous mass, and settled it upon its base. The man who saved the obelisk was Bresca, a sea captain of a fishing smack at San Remo. Sixtus V. inquired after him, and promised him, what cost himself nothing, as a reward, that ever thenceforth his family and his native village should have the privilege of furnishing the palms for S. Peter’s on Palm Sunday. In order to bleach the leaves for this purpose they are tied up in a way very similar to that employed by market gardeners to obtain white centres to lettuces. It cannot be said that the leaves are made more beautiful by the process; on the contrary, they lose what little beauty they had. The branches are bound up so as to form a vertical roll, in the centre of which are the young leaves, that have to struggle up, shut off from light and air, with the result that sickly, ugly strips are produced, which are sent throughout the Catholic world for use on the Sunday before Easter. Ten thousand times preferable are our pretty “palms,” the catkin-bearing willow twigs. The date palm is not indigenous. It was probably introduced by the Crusaders. In an illustration to a MS. of the Geography of Strabo, presented by Guarini to King Réné, the king is shown seated with a full-grown palm tree in the background. Indeed, in the tympanum of the north doorway of S. Syro, at San Remo, is a representation of a male and a female palm tree with an Agnus Dei between them. The date palm is multiplied by seed and by suckers. This last mode of propagation is the most advantageous, as all the plants so produced are females and fruit bearers; and they will bear at the age of five or six years, whereas those raised from seed produce dates only after they have attained an age of fifteen or twenty years.