There is yet another, the Meavy Oak, sometimes called the Gospel Oak, for it is supposed that preaching was made from the steps of the village cross that stands before it. The oak, however, is of vast age. It is referred to in deeds almost to the Conquest, and that it was a sacred tree to which a certain amount of reverence was given is probable enough. The cross was set up under its shadow to consecrate it, and probably to put an end to superstitious rites done there. Anyhow this tree till within this century was, on the village festival, surrounded with poles, a platform was erected above the tree, the top of which was kept clipped flat like a table, and a set of stairs erected, by means of which the platform could be reached. On the top a table and chairs were set, and feasting took place. Whether dancing I cannot say, but in all probability in former generations there was dancing there as well as feeding and drinking. These trees where dancing took place are precisely the May-pole in a more primitive form. The May-pole is a makeshift for an actual tree; a pole was brought and set up and adorned with flowers and green boughs, and then danced round. There was in Cornwall, and indeed elsewhere, a grand exodus from the towns and villages to the greenwood on May Day, when the lads and lasses at a very early hour went in quest of May bushes, green boughs and flowers wherewith to decorate the improvised May tree. This was then decorated profusely, and the merry-makers danced about it; ate, drank, and rose up to play, precisely as of old did the Israelites about the Golden Calf in the wilderness of Sinai. And most assuredly in early times, before Christianity had been established, those dances and revels about a sacred tree, whether naturally grown or whether manufactured as a May-pole, were an act of religious worship addressed to the spirit of vegetation manifesting itself in full vigour in spring. When S. Boniface strove to bring the Saxons to the knowledge of the truth, he cast down the great oak of Fritzlar which had received divine honours. In this lived the spirit of fertility, and till it fell beneath his axe, Boniface was well aware that he could not triumph over the popular superstition. S. Germanus, Bishop of Auxerre, who visited Britain to expose the Pelagian heresy, was himself guilty before his ordination of paying superstitious reverence to a pear tree. He had been a hunter, and it was customary for those who returned from the chase to suspend in the tree the heads and antlers of the game killed, as an act of homage to the spirit that inhabited it. The Bishop Amator remonstrated, but in vain. Then one day, when Germanus was out hunting, Amator cut the tree down.