Very possibly the original Saxon stockade was where still some earthworks remain, above the South Western Railway, but the centre of life moved thence on account of the fancy coming into the head of Ordulf, Earl of Devon, to found an abbey by the waterside in the valley beneath him. The legend, as told in a cartulary summarised in Dugdale's _Monasticon_, is that, in the reign of Edgar, Ordulf was one night praying in the open air, when he saw a pillar of fire brighter than the sun at noon hovering where now anyone, on any day, may see a lowering cloud of smoke. That same night an angel bade him go forth at dawn and explore the spot where he had seen the fire, and then build an oratory to the four evangelists. I think I can explain the vision. The farmer was "swaling." At a certain period a good many pillars of fire may be seen about Tavistock, when either the furze is being burnt, or the farmers are consuming the "stroil"--the weeds from their fields. So I do not reject the story as altogether fabulous, but as "improved." What Ordulf had a mind to do was to establish a monastery for the comfort of his soul, having, I doubt not, bullied and maltreated the poor Britons without compunction. His father had had a mind the same way, but had died without performing what was his intent. [Illustration: BRENT TOR] Next day Ordulf went to the spot where he had seen the fire, and there beheld four stakes, marking out the ground, and this fact confirms me in my opinion. For it was the custom of the natives thus to indicate the bounds of their fields. The stakes were called _termons_. In like manner miners indicated their setts by cutting four turves annually at the limits of their grounds. Ordulf now set to work and erected an oratory with buildings for an abbot and brethren, and he gave them of his inheritance Tavistock, Milton, Hatherleigh, Burrington, Rumonsleigh, Linkinhorne, Dunethem, and Chuvelin, which I cannot identify. He also bestowed on the monastery his wife's dower. When the monastic church was built he moved to it the bones of his father, mother, and brother, and after his death was there laid himself. However, before he graced it with his own relics, he transferred to it the remains of S. Rumon or Ruan (960), who, if we may judge from some place-names, had been there at a considerably earlier period as a missionary; for there is near Meavy a Roman's cross, and between Tavistock and Bere Ferrers is Romansleigh, and on the Tamar Rumleigh. The saint reposed in the church of Ruan Lanihorne (Llan-ruan) in Cornwall, but Ordulf did not scruple to rob a mere West Welsh church to give honour and glory to one of his own founding. Rumon was by no means a saint with a name and not a story. He had been a convert of S. Patrick, a Scot of Ireland. As I shall say something concerning him when we come to his field of labours in the Lizard district, I will say no more about them here.