However, in the majority of cases the white witches are mere impostors, and may do much harm, as in that I will now record, which took place three years ago only. I shall, for obvious reasons, not give the true names, nor indicate the locality. A cattle dealer in 1896 had a daughter, who two years previously had been a victim to influenza. This had affected her head and produced profound melancholy. As doctors proved unavailing, the man went to Exeter and consulted a white witch there. According to his statement the witch showed him the face of a neighbour, Mrs. Thomas, in a glass of water, and told him that his daughter was "overlooked" by the person he saw. The white witch further informed him that the individual who had "ill wished" his daughter passed his door every day, but had hitherto never entered it, but that on the following Saturday she would do so. The cattle dealer returned home, and, sure enough, next ensuing Saturday Mrs. Thomas entered his house and asked if he would take of her a little meat she had to spare, as she had been killing a pig. Next night the Thomases' house was set on fire. It was thatched, and six persons slept under the thatch. By the merest chance Mr. Thomas woke in the night, and hearing a strange sound went outside his house to see what was the matter, and found his roof in flames. He had barely time to rouse and bring forth his wife and family before the roof fell in. It was ascertained by the police that the thatch had been deliberately fired. The incendiary had struck two matches, which had failed, and in drawing the matches from his pocket had dropped two halfpenny stamps. He had climbed on to a hedge to effect his object, and the third match had ignited the thatch. But it was never ascertained _who_ had done the deed. A few years ago I wrote the little account of "Devonshire White Witches" for the _Daily Graphic_ already referred to. This brought down on me a copious shower of letters from all parts of England, entreating me to furnish the addresses of some of our white witches, as the correspondents had found it profitless and expensive to apply to medical practitioners, and they were anxious to try the cures of these conscious or unconscious impostors. Tiverton parish was ecclesiastically divided into four quarters, each under an independent rector, and all co-equally regnant in the parish church. The arrangement was not happy--and led to constant ruffles and conflict of opinion. The condition was so unsatisfactory that the late Bishop of Exeter and present Archbishop carried an Act to alter it. Tiverton is a seat of machine-lace manufacture, introduced by Mr. John Heathcoat in 1816.