A book of the west. Volume 2, Cornwall : $b being an introduction to Devon and CornwallBaring-Gould, S. (Sabine)
History
A book of the west. Volume 2, Cornwall : $b being an introduction to Devon and Cornwall
Baring-Gould, S. (Sabine)
Cornwall (England : County)
S. Winnow was son of Gildas the historian. Gildas and Finian were
together for some time at S. David’s monastery, and became close
friends. Then Gildas entrusted his son Winnoc, or Winnow, to Finian to
be educated, and Finian took the boy with him to Clonard and educated
him. When Winnoc thought that it was time for him to leave, he returned
to Britain and settled in Cornwall. As he was allied to the royal
family, he received large grants of land, and certainly chose a lovely
spot for his establishment. S. Veep, or Wennapa, was his aunt, and
he served as her spiritual adviser. After a while, for some reason
unknown, but probably on account of a breeze with his kinsman King
Constantine, whom Winnow’s father, Gildas, has abused in the most
uncompromising terms, and Constantine’s mother as well, Winnow left
Cornwall and settled in Brittany. He was accompanied by his brother
Madoc and his sister, whom the Welsh call Dolgar and the Bretons
Tugdonia. He landed in the neighbourhood of Brest, where he was found
by Conmor, Count of Vannes, the usurper, who was killed in 500. Conmor
granted him as much land as he could enclose in a day. The story goes
that Madoc, or Madan, as the Bretons call him,[18] took a pitchfork and
drew it behind him, and it formed a ditch and a bank that enclosed a
bit of land. The fosse and embankment exist to the present day, and
the story means no more than that under Madoc’s supervision the _lis_
or _rath_ was thrown up to enclose the monastic settlement.
Within this defensive work Winnow constituted his establishment, built
a church, and erected a number of beehive cells. Outside he set up
stones to mark the bounds of his _minihi_, or sanctuary, and all who
took refuge in this were allowed to pass under his protection and
become members of his tribe.
One day Winnow went to Quimperlé, where some building was in progress.
He incautiously stood under the scaffolding, and a mason who was above
let fall his hammer on his head. This killed him.
The Welsh call him Gwynnog, and the Bretons Gouzenou. A very funny
story is told of his establishment. It became a custom to beat the
bounds every Ascension Day. The clergy with banners, and preceded by a
cross, led the procession. One day the rain came down in torrents, and
the clergy did not relish being wet to the skin, so they decided not to
beat the bounds. However, cross and banners would not be done out of
their little flirt, and to the astonishment of all, away they trotted,
none bearing them, and made the rounds by themselves. Popular tradition
is prudently silent as to when this took place.
That Winnow should have been forced to leave Cornwall after his
father had addressed the king in such forcible but inelegant terms
as “Tyrannical whelp of the unclean lioness of Dumnonia,” is not
surprising. You could not well stay in the house of a man in whose
face your venerable father has spat--not if you have any self-respect.
Public-domain text, read in full here on John Shaqi.
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