A book of the west. Volume 2, Cornwall : $b being an introduction to Devon and CornwallBaring-Gould, S. (Sabine)
History
A book of the west. Volume 2, Cornwall : $b being an introduction to Devon and Cornwall
Baring-Gould, S. (Sabine)
Cornwall (England : County)
Just below Malpas, the point of juncture of the Truro river and that of
Tresillian, are the remains of Old Kea Church.
Kea is a contraction for Kenan. He was one of the hostages held by
Laogaire when S. Patrick came before him. Every high king in Ireland
retained about him hostages delivered over by the under kings who
acknowledged his sway. In fact, as an Irish law tract says, “No
hostages, no king,” and a king’s _dun_ was always provided with a
court for the hostages. When S. Patrick preached before Laogaire Kenan
believed, and he obtained his release through the intervention of the
apostle, and was consecrated bishop by him.
For some unknown reason he left Ireland and visited Wales, where he
tarried for a while. Then he went further through Britain till he
reached the Fal estuary, then called Hir-drech, or the long tidal
creek. As he lay there on the grass where is now Tregothnan, he heard
men talking on the further side of the creek. Said one to another,
“Have you seen my cows anywhere?” The other replied, “Aye, I have; I
saw them yesterday in Rosinis.” Then Kea remembered having heard a
voice come to him in a dream, which said, “Settle where you hear the
name Rosinis called.”
So he crossed the water along with his comrades, and they set to work
to build huts where now stands Old Kea.
Now the king, or prince, lived at Goodern, where are still mounds of a
_lis_, and he was by no means pleased to hear that foreign monks had
settled on the river-bank without his permission.
He sent and had seven of the oxen and a cow belonging to Kea taken from
him. The legend says that seven stags came from the forest, and allowed
Kea to yoke them and make them draw the plough. But this is a fabulous
addition to the history. What is really true is that he went to Goodern
and remonstrated with the prince, who was none other than Tewdrig, who
behaved so roughly to the colony of Irish saints in the Land’s End
district. Tewdrig flew into a passion and struck Kea in the mouth, so
as to break one of his front teeth.
However, shortly after this Tewdrig fell ill--caught a heavy head-cold
perhaps--and, thinking that he had been “ill-wished” by Kea, hastily
reconciled himself with the saint, and restored his oxen. The Rosinis
in the narrative is Roseland, but the Kestell Carveth, or Stag’s
Castle, where Kea made his first settlement, cannot be identified by
name, though it was probably what is now called Woodbury.
But the relations with Tewdrig continued strained, and the condition
of affairs was worse when the king fell from his horse and broke his
neck. Kea, fearing lest this should be imputed to him, as occasioned by
his “ill-wishing,” resolved on flight to Brittany. He went to Landegu,
_i.e._ Landege, the old name of the place, as we learn from Bishop
Stapleton’s Register (1310). Here was a merchant about to send a cargo
of corn to Brittany, and Kea, with his companions, were permitted by
the merchant to depart in the grain ship.
Public-domain text, read in full here on John Shaqi.
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