On the day after the supper at Bethany, that is, on the day after the Jewish Sabbath, on the ninth day of the Jewish spring month Nisan, our Lord entered into Jerusalem. Matt. 21:1-11, and parallels. It was a triumphal entry; Jesus was received publicly by the multitudes as the Messiah, the promised King of Israel. Even the manner of his entry was in accordance with prophecy; he came riding over the Mount of Olives and into the city mounted on an ass, in accordance with Zech. 9:9. The promised King of Israel at last had come. The multitudes strewed palm branches in the way, and cried, "Hosanna to the son of David." QUESTIONS ON LESSON X 1. Where was Perea? Jericho? Bethany? Ephraim? Find on a map the places mentioned in this lesson. 2. Give an account of all the times when Jesus, during his earthly ministry, raised the dead. In what Gospels are these incidents narrated? 3. What is the special importance of the raising of Lazarus? 4. Give an account of some of those parables of Jesus which are contained only in the Gospel According to Luke. LESSON XI Teaching in the Temple Despite the enthusiasm which the multitudes had shown at the time when Jesus entered into Jerusalem, despite the shouts of those who cried, "Blessed is he that cometh in the name of the Lord," Jesus knew that he was going to his death, and that Jerusalem would soon turn against her King. "When he drew nigh," we are told in the Gospel According to Luke, "he saw the city and wept over it, saying, If thou hadst known in this day, even thou, the things which belong unto peace! but now they are hid from thine eyes." Luke 19:41, 42. On the Sunday of the triumphal entry it was already late when Jesus entered into the Temple area. He did nothing, therefore, that day, except look about him; and then he returned to Bethany with the twelve apostles. Mark 11:11. Matthew 21:12-19, and Parallels On Monday, however, the final conflict began. Entering into the city, our Lord cast out of the Temple those who bought and sold, just as he had done at the beginning of his public ministry. The rebuke which he had administered several years before had had no permanent effect. But Jesus did not hesitate to rebuke again those who made God's house a place of business. The rulers, of course, were incensed. But popular favor for a time put a check upon their hate. On the way into the city, Jesus said to a fig tree, which was bearing leaves only, "No man eat fruit from thee henceforward for ever." The motives of our Lord's act are not fully known to us; but at least he was able afterwards to point out through the case of the fig tree the limitless power of faith. The disciples were exhorted to pray in faith. But their prayers, Jesus said, must be in love; no unforgiving spirit should be left in their souls when they prayed to their heavenly Father for their own forgiveness.