A Brief Bible History: A Survey of the Old and New TestamentsMachen, J. Gresham (John Gresham)
Religion
A Brief Bible History: A Survey of the Old and New Testaments
Machen, J. Gresham (John Gresham)
Bible stories, English
The First Persecution
Acts 5:1-11
The life of the early Jerusalem church was full of a holy joy. But
even in those first glorious days the Church had to battle against
sin, and not all of those who desired to join themselves to the
disciples were of true Christian life. One terrible judgment of God
was inflicted in order to preserve the purity of the Church. Acts
5:1-11.
A certain Ananias, with Sapphira his wife, had sold a possession, in
accordance with the custom of those early days, and had laid part of
the price at the apostles' feet that it might be distributed to the
poorer disciples. Part of the price was withheld, and yet Ananias
and his wife pretended to have given all. Ananias was not required
to sell his field, or to give all of the price after he had sold
it. His sin was the sin of deceit. He had lied to the Holy Spirit.
Terrible was the judgment of God; Ananias and Sapphira were stricken
down dead, and great fear came upon all who heard.
Acts 5:12-42
The apostles and the Church enjoyed the favor of the people--a
favor which was mingled with awe. Many miracles were wrought by the
apostles; multitudes of sick people were brought to be healed.
But the Sadducees made another attempt to put a stop to the
dangerous movement. Acts 5:17-42. They laid hands upon all the
apostles, as they had laid hands upon two of them once before, and
put them all in prison. But in the night the apostles were released
by an angel of the Lord, and at once, in obedience to the angel's
command, went and taught boldly in the Temple. When they were
arrested again, Peter said simply, "We must obey God rather than
men. The Jesus whom you slew has been raised up by God as a Prince
and a Saviour, and we are witnesses of these things and so is the
Holy Spirit." Vs. 29-32, in substance. It was a bold answer, and
the sanhedrin was incensed. But Gamaliel, a Pharisee, one of the
most noted of the Jewish teachers, advocated a policy of watchful
waiting. If the new movement were of God, he said, there was no use
in fighting against it; if it were of men it would fail of itself as
other Messianic movements had failed. The cautious policy prevailed,
so far as any attempt at inflicting the death penalty was concerned.
But the apostles before they were released were scourged. The
suffering and shame did not prevent their preaching. They rejoiced
that they were counted worthy to suffer dishonor for the name of
Jesus.
Acts 6:1-6
Public-domain text, read in full here on John Shaqi.
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