5. It should _cause_ the infliction of death on those who should refuse to
worship. The worship it would exact, is doubtless of the kind bestowed on
the wild beast, 13:4. The Papal hierarchy claimed to be infallible and
invincible, and to have power to bind and loose on earth and in heaven;
those who refused to recognize its claims, if incorrigible, were punished
with death.
The Image was not to put to death, but would _cause_ them to be killed.
The symbolization corresponds with the fulfilment in this particular. The
ecclesiastical officials punished rebellious subjects, by delivering them
over to the civil arm; which punished heretics according to the will of
the Papacy. “Lucius III. and Innocent III. by formal decrees required them
to be seized, condemned, and delivered by the civil magistrates, to be
capitally punished; and enjoined the princes and magistrates to execute on
them the sentences denounced by the canon and civil laws.”—_Lord’s Exp. of
Apoc._, p. 434. This is substantiated by Bellarmini and other writers.
Civil rulers, who refused to enforce the decrees of the councils, were
anathematized, excommunicated, and often deprived of their political
power. When the Papacy has been reminded of the numbers killed and
otherwise punished for alleged heresy, she has replied that the civil
power, and not the church, has done this! She, however, has caused the
kings of the earth to execute her wishes.
6. The image would cause all to receive the _mark_ of the Beast. A mark is
a token of recognition. Slaves, soldiers, and the devotees of various
gods, were thus identified on their hands or foreheads, both before and
after the time of St. John—slaves by the name of the Emperor on their
forehead, and soldiers by his name on their hand. Mr. Elliott proves this
by quotations from Valerius, Maximus, Ælian, Ambrose, and others. The
devotees of particular gods gained admittance to the secret meetings of
the worshippers of their respective deity, by a _mark_ by which they
identified each other. At the present day the Hindoos are marked on the
forehead by the hieroglyphic of the god they are consecrated to.
Public-domain text, read in full here on John Shaqi.
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