The standing of the Lamb on Mount Zion, symbolizes an epoch when Christ
shall assume a corresponding relation to his people. He there appears in
person; and “when Christ who is your life, shall appear, then shall ye
also appear with him in glory,” Col. 3:4. It will not be till he shall
have judged “the quick and the dead at his appearing,” (2 Tim. 4:1), that
“the redeemed from among men” will “follow the Lamb whithersoever he
goeth.”
The 144,000, who are with Christ, correspond with the number which are
sealed, “of all the tribes of the children of Israel,” (7:4); and they are
doubtless the same persons, who, under the sixth seal, are designated,
among all denominations of Christians, by the mark of the living God. They
are there shown to be the godly, who shall be alive on the earth at
Christ’s coming and shall then be changed, and, with the risen dead,
caught up to meet him in the air.
The sealing process there symbolized, is here shown to be the inscribing
of the Father’s name on their foreheads. The subjects of the beast and its
image, receive its mark; but the children of God and the Lamb, are
designated instead, by the name of the Father.
The voice from heaven as the voice of many waters, with the voice of
harpers, is the singing of the new song which none but the 144,000 could
learn. Those who are translated at Christ’s coming, will be favored above
all, save two, who will have lived on the earth, insomuch as they will
have been redeemed from the earth without being subjected to death.
These sing in the presence of the four living creatures and the elders,
who symbolize those who also are redeemed from among men and will reign on
the earth, 5:8-10. Consequently those must symbolize the resurrected dead,
with whom the 144,000 will be ushered into the Lord’s presence, 1 Thess.
4:16, 17. The two bodies of the redeemed, are therefore both represented
with the Lord on Mount Zion.
Their not being defiled with women, probably implies that they were not
guilty of idolatry, which is represented by that figure, Ezek. 16:15. They
had not submitted to the wiles of the woman seated on the scarlet-colored
beast, (17:3); had not worshipped the beast or its image (14:9), and had
been true to their Divine Sovereign.
They follow the Lamb whithersoever he goeth. All the redeemed will
doubtless thus follow the Lamb, for of all the “great multitude which no
man could number, of all nations and kindreds, and people, and tongues,”
who stood before the throne and before the Lamb, clothed “with white
robes, and palms in their hands,” (7:9)—it was said: “The Lamb which is in
the midst of the throne shall feed them, and shall lead them unto living
fountains of water,” 7:17.
Public-domain text, read in full here on John Shaqi.
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