In another place he says: “You may be assured of the truth of this
_approaching crisis_. The world must recognize it, because it will be
accompanied with _war_; for politics are inseparably connected, all over
the world, with religious systems. Religion will develop reason; but
politics will impel the masses to _unsheath the sword, and to stain the
bosom of Nature with blood_! Friends of progress! be not discouraged; for
the FINAL CRISIS must come; _then the strange interregnum_,” _Ib._ p. 217.
“Protestantism as now constructed will first decay; because it is to be
divided into two,—the smallest party will go back into Catholicism; the
other will go forward into Rationalism. And then, after a succession of
eventful years, a political revolution will hurl the Catholic
superstructure to the earth, and the prismatic bow of promise will span
the heavens. The children of earth will then be comparatively free and
happy! for the _millennial_ epoch will have arrived; and there will be
something like a realization of peace on earth, and good will toward all
men!” _Ib._ p. 221.
Such are their delusive hopes, while setting themselves against the Lord,
and against his Anointed. The Bible teaches that multitudes will be
deceived by them, and, if it were possible, some of the elect; and hence:
The Admonition.
“Behold, I come like a thief. Happy is he who watcheth, and
keepeth his garments, lest he walk naked, and they see his shame.”
Rev. 16:15.
“The day of the Lord will come as a thief in the night; in which the
heavens shall pass away with a great noise, and the elements shall melt
with fervent heat,” 2 Pet. 3:10. The Saviour said to his disciples:
“Watch, therefore; for ye know not what hour your Lord doth come,” Matt.
24:42. Says Paul: “Yourselves know perfectly that the day of the Lord so
cometh as a thief in the night; for when they shall say, peace and safety,
then sudden destruction cometh, ... and they shall not escape; but ye,
brethren, are not in darkness that that day should overtake you as a
thief,” 1 Thess. 5:1-6.
Public-domain text, read in full here on John Shaqi.
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