As the destruction of Babylon is a little anterior to that of the beast
and false prophet (19:20), and is to be destroyed by the brightness of
Christ’s coming (2 Thess. 2:8), at a time when the kingdom is to be given
to the saints of the Most High (Dan. 7:22), it explains how it is that the
kingdom is set up in the days of the kings symbolized by the divided toes
of Nebuchadnezzar’s image: symbolic of the same as the horns of the beast
in Dan. 7:7, 24, and Rev. 17:3, 12, 16; for “in the days of these kings
shall the God of heaven set up a kingdom which shall never be destroyed,
and the kingdom shall not be left to other people, but it shall break in
pieces and consume all these kingdoms, and it shall stand forever,” Dan.
2:44.
The kingdom is therefore commenced previous to the descent of the Lord to
the earth, by the saints being caught up to meet him in the air. “For the
Lord himself shall descend from heaven with a shout, with the voice of the
archangel and the trump of God; and the dead in Christ shall rise first;
then we which are alive and remain shall be caught up together with them
in the clouds, to meet the Lord in the air: and so shall we ever be with
the Lord,” 1 Thess. 4:16, 17.
This epoch, then, is that of the sounding of the seventh trumpet; for “in
the days of the voice of the seventh angel, when he shall begin to sound,
the mystery of God shall be finished, as he hath declared to his servants
the prophets,” 10:7. This mystery Paul thus explains: “Now this I say,
brethren, that flesh and blood cannot inherit the kingdom of God, neither
doth corruption inherit incorruption. Behold, I show you a mystery: We
shall not all sleep, but we shall all be changed, in a moment, in the
twinkling of an eye, _at the last trump_: for the trumpet shall sound, and
the dead shall be raised incorruptible, and we shall be changed,” 1 Cor.
15:50-54. This “saying” was thus written by Isaiah,—“He will swallow up
death in victory; and the Lord God will wipe away tears from off all
faces; and the rebuke of his people shall he take away from off all the
earth; for the Lord hath spoken it. And it shall be said in that day, Lo,
this is our God; we have waited for him, and he will save us: this is the
Lord; we have waited for him, we will be glad and rejoice in his
salvation,” Isa. 25:8, 9. It follows, then, that the voices heard in
heaven, shouting “Alleluia,” and ascribing “salvation, and glory, and
honor, and power, unto the Lord our God” (v. 1), synchronize with those
heard when “the seventh angel sounded: and there were great voices in
heaven, saying, The kingdoms of this world are become the kingdoms of our
Lord, and of his Christ; and he shall reign for ever and ever.—And the
four and twenty elders, which sat before God on their seats, fell upon
their faces and worshipped God, saying, We give thee thanks, O Lord God
Almighty, which art, and wast, and art to come; because thou hast taken to
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account