This prepares the way for the purification of the earth as foretold by
Peter (2 Pet. 3:12, 13), the restitution of all things (3:21), the new
heavens and new earth (21:1), the descent of the saints (21:2), and the
kingdom of God on the earth, 21:3. Assuming the correctness of the view
here given, how near to the time now present does it seem to fix the
consummation!
“So shall the world go on,
To good malignant, to bad men benign,
Under her own weight groaning: till the day
Appear, of respiration to the just,
And vengeance to the wicked; at return
Of him—thy Saviour and thy Lord:
Last in the clouds from heaven, to be revealed
In glory of the Father, to dissolve
Satan, with his perverted world; then raise
From the conflagrant mass, purged and refined,
New heavens, new earth, ages of endless date,
Founded in righteousness, and peace, and love,
To bring forth fruits, joy, and eternal bliss.”—_Milton._
“The world shall burn, and from her ashes spring
New heavens and earth, wherein the just shall dwell,
And after all their tribulations long,
See golden days, fruitful of golden deeds,
With joy and love triumphing, and fair truth.”—_Ib._
The Woman and Dragon.
“And a great sign appeared in heaven: a woman clothed with the
sun, and the moon was under her feet, and on her head a crown of
twelve stars; and she, being with child, cried, travailing in
birth, and pained to be delivered. And another sign appeared in
heaven: and behold, a great red dragon, having seven heads and ten
horns, and seven diadems on his heads. And his tail dragged the
third part of the stars of heaven, and cast them to the earth: and
the dragon stood before the woman, who was about to be delivered,
to devour her child as soon as it was born. And she brought forth
a male child, who was to rule all nations with a rod of iron; and
her child was snatched up to God, and to his throne. And the woman
fled into the desert, where she hath a place there prepared of
God, that they should feed her there one thousand two hundred and
sixty days.”—Rev. 12:1-6.
With this chapter commences a new series of events, extending through the
entire gospel dispensation; the former series being terminated by the
events of the last trumpet.
The heaven, where these great “wonders” are exhibited, must symbolize the
theatre of their fulfilment—the station to be occupied by the agents
symbolized, which must be as conspicuous as heaven is relatively high
above the earth.
The woman, according to the use of the symbol in other places, must be a
representative of the church. As the harlot on a scarlet-colored beast
(17:3), is a symbol of a corrupt and apostate church, so a virtuous woman
is a chosen symbol of the true church.
Public-domain text, read in full here on John Shaqi.
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