They rejoiced over the downfall of the dragon as over “the Accuser of our
brethren, who accused them before our God day and night.” The phrase “our
brethren,” proves that those who unite in this song are the living saints
on the earth. The reference to Satan as an Accuser bears a close
resemblance to Zech. 3:1, where Joshua, as a symbol of the people of
Israel, is represented as standing before the angel of the LORD, and Satan
standing at his right hand to resist him.—“שטן Satan signifies an
_adversary_. רשטנו _lesiteno_, to be his adversary or accuser.”—_Dr.
Clark._
Satan’s most common work is to invent false accusations against those
whose efforts tend to frustrate his designs. The Christians had endured
false accusations and bitter persecutions, and therefore rejoiced the more
over the defeat of the Pagans.
The Flight of the Woman.
“Woe to the inhabitants of the earth, and of the sea! for the
devil is come to you, having great wrath, because he knoweth that
he hath but a short season.”
“And when the dragon saw that he was cast out into the earth, he
persecuted the woman, who brought forth the male child. And two
wings of a great eagle were given to the woman, that she might fly
into the desert, into her place, where she is nourished for a
time, and times, and half a time, from the presence of the
serpent. And the serpent cast out of his mouth water like a river,
after the woman, that he might cause her to be carried away by the
river. And the earth helped the woman; and the earth opened its
mouth and swallowed up the river, which the dragon cast out of his
mouth. And the dragon was enraged against the woman, and went away
to make war with the remnant of her seed, that keep the
commandments of God, and have the testimony of Jesus.”—Rev.
12:12-17.
The rejoicing of Christians, according to this symbolization, is
afterwards followed by renewed triumphs of the Pagans over them. The
hatred of the Pagan worshippers to Christianity, is strikingly evinced;
but it is manifested in a manner different from the former contest.
Public-domain text, read in full here on John Shaqi.
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