A Brief History of the Worshipful Company of Ironmongers, London A.D. 1351-1889: With an Appendix Containing Some Account of the Blacksmiths' CompanyNoble, T. C. (Theophilus Charles)
History
A Brief History of the Worshipful Company of Ironmongers, London A.D. 1351-1889: With an Appendix Containing Some Account of the Blacksmiths' Company
Noble, T. C. (Theophilus Charles)
Worshipful Company of Ironmongers (London, England) -- History
Ordynances articulis, and constituciones ordeyned and grarnted
by the Worshypfull Maistres and Wardeynes in the Worship of
the Bretherhed of Saynt Loye, att the Fest of Ester, with alle
the hole company of the crafte of blaksmythes, who assemble in
Seynt Thomas of Acres and thence to the Grey Freres of London.
Founded and ordeyned atte the Fest of Ester, 1434, 12 Henry VI.
These ordinances provide—that every servant (brother) pay 2_d._
quarterly, and every sister 1_d._ Strangers “for yncomyng,” pay 2_s._
A beadle of the Yeomanry to be appointed who was to receive from every
brother “for his salari” one-halfpenny quarterly. “And whaune eny
brother other sisster be passed to God the seyd bedell to have for his
traveyle ij_d_.” Any member disobeying the orders “to be corrected be
the Oversseer,” and disobeying the second time he “schalbe put oute of
the crafte for evere.” New masters were to be chosen at the feast of
St. Loy. “If therbe eny brother that telleth the Counseyle of the seyd
Brethered to his master prentis or to eny other man he shall paye to the
box ij_s._” Any brother scandalising another to be fined 12_d._ “Also at
the quarter dai we will have baken conys as hit was be gonne.” Any master
breaking the rule to pay 6_s._ 8_d._ All fines were halved—a moiety each
to “the Mastres box,” and the Yeomen’s box. After some other orders
follow a list of the fellowship members, sixty-seven in number, headed by
John Lamborn, who was then, or had been, “Master of the Yomen.” Two of
those signing the rules were the wives of two of the brethren, Stephen
Manne and William Mapull.
Although the Blacksmiths’ Guild was not in existence when St. Dunstan
played his harp, and worked at his forge and anvil, we cannot forbear
saying something about a prelate who has, more than any other, raised
the reputation of the “art and mystery,” which after 500 years still
flourishes within the boundaries of great London City, and at the time we
are writing this gives a splendid proof that it is not wanting in will or
way to attempt the improvement of the trade by advocating and supporting
technical education.
Public-domain text, read in full here on John Shaqi.
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