A Brief Memoir with Portions of the Diary, Letters, and Other Remains,: of Eliza Southall, Late of Birmingham, EnglandSouthall, Eliza Allen
Religion
A Brief Memoir with Portions of the Diary, Letters, and Other Remains,: of Eliza Southall, Late of Birmingham, England
Southall, Eliza Allen
Christian biography -- England; Quakers -- England -- Biography; Southall, Eliza Allen, 1823-1851
_8th Mo. 5th. 7th-Day_. I must in thankfulness record
free and great mercies this week. First-day was
a happy one. In the morning rain and a cough kept
me at home. I read the crucifixion and resurrection
in different Evangelists, and cannot tell how meltingly
sweet it was. Surely I did love Jesus then because
He had first loved me. Sundry sweet refreshing
brooks have flowed by my wayside, and some dry lonely
paths I have trodden, (since,) but think He who is
alone the foundation and corner-stone, immovable
and undeceiving, has become more precious. Oh, how
shall I be enough careful to trust him alone? I have
got on a little with Gibbon's Rise and Fall, and have
begun Neander on the Emperors, finished one volume
of Goethe with L., and begun Milton with M., and
English history with R.
_9th Mo. 2d_. The week tolerably satisfactory; but
how truly may we say, "A day in thy courts is better
than a thousand"! This evening's unexpected, unsought,
unasked, free, gratuitous mercy has made the
last two hours worth more than some whole days of
this week. Oh, how kind is He who knows how to
win back and attract to Himself by imparting ineffable
desires after what is good, even to a heart that has
grown dry and dead and worldly! I have thought
that some measure of our growth in grace may be found
in the degree in which our carnal natural reluctance
to receive Christ back into our vessel, come how He
may, is diminished. How full of significance is the
inquiry, "To whom is the arm of the Lord revealed?"
Blessed revelation; and well is it for those who feel
ready to adopt the prayer, "Awake, awake, O arm of
the Lord," if they know the way of its coming. Oh,
how does its acceptance presuppose an experience of
something of the kind, so awfully set forth as from
Omnipotence Himself!--"I looked, and there was no
man, therefore mine own arm brought salvation unto
me." Yes, it is when He sees that we have no human
expectance or confidence left, and are, as it were,
at our wits' end; it is then that His own arm brings
salvation, that He says, "Stand still, and see the salvation
of God; for the Lord shall fight for you, and ye
shall hold your peace." Oh, how great the condescension
which has given me a glimpse of "so great
salvation"! But I have remarked that it never has
been in answer to any questionings or searchings of
my own. Some great perplexities I have had lately,
being so unable to satisfy myself how far religion or
its duties should be the act of ourselves--so confused
about prayer, etc. Difficulties, hardly capable to be put
into words, put me in real distress; but the good seems
to be _revealed_, if I may use such a word, to another
part of me; or, as I. Pennington would say, "to
_another eye_ and _ear_ than those which are so curious
to learn." The Lord grant that I may at last become
an obedient and truly teachable child; for that faculty,
Public-domain text, read in full here on John Shaqi.
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