Much that is very interesting has passed,--chiefly a visit from T.E. and his wife, of Philadelphia. The day they left us, we sat in silence round the dinner-table, till he said that words seemed hardly needful to express the precious feeling of union that prevailed. * * * It was very sad to lose them; and yet I never felt before so strongly how the individual blessing to each soul is not a merely being present, and recognizing, and rejoicing in such times as these. How the words of one that hath a heavenly spirit and a pleasant voice may be heard in vain! _8th Mo. 20th_. How can I describe these eventful days? One lesson may they teach me, that God is love, and that whatever good thing I am blessed with is not in me. He has been so kind, so gracious, and I so very perverse, frequently so distrustful, so easily wounded; but He, as if He will not take offence, again and again has pity on me. How was I met and saluted with the words, "_By Myself have I sworn_," as part of some promise! Then I felt and rejoiced in His faithfulness to all in me and in all the universe that is His. _By Himself_, then _He_ will never fail; and I hope I shall be preserved by Him. _8th Mo. 21st_. I was so grievously stupid last week, so unable to realize any thing--feared when I should come to myself that it would be terrible; but no, it is not so: I have love for all, and I hope it will grow for all and take in all. It is not that one love swallows up another, as one sorrow does: yet I am very weak, and need daily help. Oh that it may not be withheld! With this record her Journal concludes; and, in reflecting upon it as a whole, the reader can scarcely fail to observe the evidence it gives of progress in the Divine life, of growth, as it were, from the blade to the full corn in the ear, now early ripened for the heavenly garner; and perhaps in nothing is this progress more discernible than in the manner in which through many fluctuations she was enabled to look away from the suggestions of unresting self, which were so painful to her sensitive and conscientious spirit, and to stay her mind on her Saviour, entering into that rest which the apostle says is the portion of those who believe,--"a rest which remaineth for the people of God," and which they only realize in its fulness who have accepted Christ as all sufficient for every need of the soul, not only pardon of past sins, but also of daily recurring transgressions, and whose trials and provings of spirit have led to the blessed result of increased oneness with their heavenly Father. _8th Mo. 21th_. To her sister F.T. she writes, the day before her marriage,--