I think I have a right to one little paradox of my own: I greatly doubt that Newton wrote this book. Castiglione,[290] in his _Newtoni Opuscula_,[291] gives it in the Latin which appeared in 1731,[292] not for the first time; he says _Angli omnes Newtono tribuunt_.[293] It appeared just after Newton's death, without the name of any editor, or any allusion to Newton's {140} recent departure, purporting to be that popular treatise which Newton, at the beginning of the third book of the _Principia_, says he wrote, intending it to be the third book. It is very possible that some observant turnpenny might construct such a treatise as this from the third book, that it might be ready for publication the moment Newton could not disown it. It has been treated with singular silence: the name of the editor has never been given. Rigaud[294] mentions it without a word: I cannot find it in Brewster's _Newton_, nor in the _Biographia Britannica_. There is no copy in the Catalogue of the Royal Society's Library, either in English or Latin, except in Castiglione. I am open to correction; but I think nothing from Newton's acknowledged works will prove--as laid down in the suspected work--that he took Numa's temple of Vesta, with a central fire, to be intended to symbolize the sun as the center of our system, in the Copernican sense.[295] Mr. Edleston[296] gives an account of the _lectures_ "de motu corporum," and gives the corresponding pages of the _Latin_ "De Systemate Mundi" of 1731. But no one mentions the _English_ of 1728. This English seems to agree with the Latin; but there is a mystery about it. The preface says, "That this work as here published is genuine will so clearly appear by the intrinsic marks it bears, that it will be but losing words and the reader's time to take pains in giving him any other satisfaction." Surely fewer words would have been lost if the prefator had said at once that the work was from the manuscript preserved at Cambridge. Perhaps it was a mangled copy clandestinely taken and interpreted. {141} A BACONIAN CONTROVERSY. Lord Bacon not the author of "The Christian Paradoxes," being a reprint of "Memorials of Godliness and Christianity," by Herbert Palmer, B.D.[297] With Introduction, Memoir, and Notes, by the Rev. Alexander B. Grosart,[298] Kenross. (Private circulation, 1864). I insert the above in this place on account of a slight connection with the last. Bacon's Paradoxes,--so attributed--were first published as his in some asserted "Remains," 1648.[299] They were admitted into his works in 1730, and remain there to this day. The title is "The Character of a believing Christian, set forth in paradoxes and seeming contradictions." The following is a specimen: