All this is quite possible, and the probabilities for and against are quite out of reach. Perhaps also all the worlds, both above and below us, are fac-similes of our own. If so, away goes free will for good and all; unless, indeed, we underpin our system with the hypothesis that all the fac-simile bodies of different sizes are actuated by a common soul. These acute supplementary notions of mine go far to get rid of the difficulty which some have found in the common theory that the soul inhabits the body: it has been stated that there is, somewhere or another, a world of souls which communicate with their bodies by wondrous filaments of a nature neither mental nor material, but of a _tertium quid_ fit to be a go-between; as it were a corporispiritual copper encased in a spiritucorporeal gutta-percha. My theory is that every soul is everywhere _in posse_, as the schoolmen said, but not anywhere _in actu_, except where it finds one of its bodies. These _a priori_ difficulties being thus removed, the system of particle-worlds is reduced to a dry question of fact, and remitted to the decision of the microscope. And a grand field may thus be opened, as optical science progresses! For the worlds are not fac-similes of ours in time: there is not a moment of _our_ past, and not a moment of _our_ future, but is the _present_ of one or more of the particles. A will write the death of Caesar, and B the building of the Pyramids, by actual observation of the processes with a power of a thousand millions; C will discover the commencement of the Millennium, and D the {193} termination of Ersch and Gruber's Lexicon,[336] as mere physical phenomena. Against this glorious future there is a sad omen: the initials of the forerunner of this discovery are--NO! THE SUPERNATURAL. The History of the Supernatural in all ages and nations, and in all Churches, Christian and Pagan: demonstrating a universal faith. By Wm. Howitt.[337] London, 2 vols. 8vo. 1863. Mr. Howitt is a preacher of spiritualism. He cements an enormous collection of alleged facts with a vivid outpouring of exhortation, and an unsparing flow of sarcasm against the scorners of all classes. He and the Rev. J. Smith[338] (_ante_, 1854) are the most thoroughgoing universalists of all the writers I know on spiritualism. If either can insert the small end of the wedge, he will not let you off one fraction of the conclusion that all countries, in all ages, have been the theaters of one vast spiritual display. And I suspect that this consequence cannot be avoided, if any part of the system be of truly spiritual origin. Mr. Howitt treats the philosophers either as ignorant babies, or as conscious spirit-fearers: and seems much inclined to accuse the world at large of dreading, lest by the actual presence of the other world their Christianity should imbibe a spiritual element which would unfit it for the purposes of their lives. {194} FROM MATTER TO SPIRIT.