D. F. Julianus Caesar Atheus (or Aug.[371]); Diocles Augustus; Ludovicus; Silvester Secundus; Linus Secundus; {228} Vicarius Filii Dei; Doctor et Rex Latinus; Paulo V. Vice-Deo; Vicarius Generalis Dei in Terris; Ipse Catholicae Ecclesiae Visibile Caput; Dux Cleri; Una, Vera, Catholica, Infallibilis Ecclesia; Auctoritas politica ecclesiasticaque Papalis (Latina will also do); Lutherus Ductor Gregis; Calvinus tristis fidei interpres; Dic Lux ; Ludvvic; Will. Laud; [Greek: Lateinos];[372] [Greek: he latine basileia]; [Greek: ekklesia italika]; [Greek: euanthas]; [Greek: teitan]; [Greek: arnoume]; [Greek: lampetis]; [Greek: ho niketes]; [Greek: kakos hodegos]; [Greek: alethes blaberos]; [Greek: palai baskanos]; [Greek: amnos adikos]; [Greek: antemos]; [Greek: genserikos]; [Greek: euinas]; [Greek: Benediktos]; [Greek: Bonibazios g. papa x. e. e. e. a.], meaning Boniface III. Pope 68th, bishop of bishops the first! [Greek: oulpios]; [Greek: dios eimi he heras]; [Greek: he missa he papike]; [Greek: loutherana]; [Greek: saxoneios]; [Greek: Bezza antitheos] (Beza); [Greek: he alazoneia biou]; [Greek: Maometis]; [Greek: Maometes b.]; [Greek: theos eimi epi gaies]; [Greek: iapetos]; [Greek: papeiskos]; [Greek: dioklasianos]; [Greek: cheina]; [Greek: braski]; [Greek: Ion Paune]; [Greek: koupoks]; (cowpox, [Greek: s] being the _vau_; certainly the {229} vaccinated have the mark of the Beast); [Greek: Bonneparte]; [Greek: N. Boneparte]; [Greek: euporia]; [Greek: paradosis]; [Greek: to megatherion]. All sects fasten this number on their opponents. It is found in _Martin Lauter_, affirmed to be the true way of writing the name, by carrying numbers through the Roman Alphabet. Some Jews, according to Mr. Thorn, found it in [Hebrew: JSHW NTSRJ] _Jesus of Nazareth_. I find on inquiry that this satire was actually put forth by some medieval rabbis, but that it is not idiomatic: it represents quite fairly "Jesus Nazarene," but the Hebrew wants an article quite as much as the English wants "the." Mr. David Thom's own solution hits hard at all sides: he finds a 666 for both beasts; [Greek: he phren] (the mind) for the first, and [Greek: ekklesiai sarkikai] (fleshly churches) for the second. A solution which embodies all mental philosophy in one beast and all dogmatic theology in the other, is very tempting: for in these are the two great supports of Antichrist. It will not, however, mislead me, who have known the true explanation a long time. The three sixes indicate that any two of the three subdivisions, Roman, Greek, and Protestant, are, in corruption of Christianity, six of one and half a dozen of the other: the distinctions of units, tens, hundreds, are nothing but the old way (1 Samuel xviii. 7, and Concordance at _ten_, _hundred_, _thousand_) of symbolizing differences of number in the subdivisions.