A Canadian Manor and Its Seigneurs: The Story of a Hundred Years, 1761-1861Wrong, George McKinnon
History
A Canadian Manor and Its Seigneurs: The Story of a Hundred Years, 1761-1861
Wrong, George McKinnon
La Malbaie (Québec); Nairne family; Nairne, John, -1802
at first they spoke English to each other but when the children went to
school they used only French. So the parents yielded "_C'etait les
enfants, M'sieu!_"
A modern critic of France[27] has announced, as a sounding paradox, that
the French, even of present-day anti-clerical France, are a profoundly
religious people. Certainly this appears in France's efforts in Canada.
When the Roman Catholic faith was first planted there the ground was
watered with the blood of martyrs, done to death by brutal savages. At
the very time when in France Pascal's satire and scorn were making the
spiritual sincerity of the Jesuits more than doubtful, in Canada these
same Jesuits were dying for their faith almost with a light heart. They
and others, like-minded, won New France for the Catholic Church and to
that Church the conquered habitant has since clung with a tenacity
really heroic. He accepts its creed, he believes in its clergy. Whatever
license of conduct marked the clergy of France in the bad days before
the Revolution, the clergy in Canada during the 300 years of its history
have been notable for a severity in morals so austere that hardly once
in that long period has there been a whisper of scandal. In consequence,
they have always retained the respect of the people and to-day, in every
village, the cure commands extraordinary influence.
It may be that to the Church chiefly does the habitant owe the
preservation of his identity. Inferior to the heretic conqueror in
social status, the habitant yet retained in religion the sense of his
own superiority. Was he not a member of an ancient body, in the presence
of which Protestantism represented a mushroom growth of yesterday? The
Church taught him that wealth, honour, and worldly power were not always
given to the faithful; they had the truer riches of spiritual
privileges and spiritual hopes. What mattered the pride of life in the
face of these eternal treasures? So the habitant went his way. Led by
his teachers he showed striking tenacity of character. He would not
follow the customs of the English. He looked with suspicion upon their
methods. Even in agriculture, where he had everything to learn, he would
not imitate him. Their language he would not learn, their religion he
abhorred; so he remained, and he remains still, true to his own
traditions, a Gallic island in the vast Anglo-Saxon sea of North
America.
Public-domain text, read in full here on John Shaqi.
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