"How could matter of itself produce order, even if it were self-existent and eternal? It is far more unreasonable to believe that the atoms or constituents of matter produced of themselves, without the action of a Supreme Mind, this wonderful universe, than that the letters of the English alphabet produced the plays of Shakespeare, without the slightest assistance from the human mind known by that famous name. These atoms might, perhaps, now and then, here and there, at great distances and long intervals, produce by a chance contact some curious collocation or compound; but never could they produce order or organisation on an extensive scale, or of a durable character, unless ordered, arranged, and adjusted in ways of which intelligence alone can be the ultimate explanation. To believe that these fortuitous and indirected movements could originate the universe, and all the harmonies and utilities and beauties which abound in it, evinces a credulity far more extravagant than has ever been displayed by the most superstitious of religionists. Yet no consistent materialist can refuse to accept this colossal chance hypothesis. All the explanations of the order of the universe which materialists, from Democritus and Epicurus to Diderot and Lange, have devised, rest on the assumption that the elements of matter, being eternal, must pass through infinite combinations, and that one of these must be our present world--a special collocation among the countless millions of collocations, past and future. Throw the letters of the Greek alphabet, it has been said, an infinite number of times, and you must produce the 'Iliad' and all the Greek books. The theory of probabilities, I need hardly say, requires us to believe nothing so absurd.... But what is the 'Iliad' to the hymn of creation and the drama of providence?" &c.