A Candid Examination of TheismRomanes, George John
Religion
A Candid Examination of Theism
Romanes, George John
Theism
was neither too fluid nor too tenacious--if its atoms were all numbered,
its elements all weighed, its constituents all disposed in due relation to
one another; that is to say, only if the nebula was in reality as much a
system of order, which Intelligence alone could account for, as the worlds
which have been developed from it. The origin of the nebula thus presents
itself to reason as a problem which demands solution no less than the
origin of the planets. All the properties and laws of the nebula require to
be accounted for. What origin are we to give them? It must be either reason
or unreason. We may go back as far as we please, but, at every step and
stage of the regress we must find ourselves confronted with the same
question, the same alternative--intelligent purpose or colossal chance."
Now, so far as Comte is here guilty of the fallacy I have already dwelt
upon of building a destructive argument upon a demonstration of mere
orderly processes in nature, as distinguished from a demonstration of the
natural cause of these processes, it is not for me to defend him. All we
can say with regard to him in this connection is, that, having a sort of
scientific presentiment that if the knowledge of his day were sufficiently
advanced it would prove destructive of supernaturalism in the higher and
more abstruse provinces of physical speculation, as it had previously
proved in the lower and less abstruse of these provinces, Comte allowed his
inferences to outrun their legitimate basis. Being necessarily ignorant of
the one generating cause of orderly processes in nature, he improperly
allowed himself to found conclusions on the basis of these processes alone,
which could only be properly founded on the basis of their cause. But
freely granting this much to Professor Flint, and the rest of his remarks
in this connection will be found, in view of the altered standing of this
subject, to be open to amendment. For, in the first place, no one need now
resort to the illogical supposition that "the law of gravitation or any
other physical law has of itself determined the course of cosmical
evolution." What we may argue, and what must be conceded to us, is, that
the common substratum of all physical laws was at one time sufficient to
produce the simplest physical laws, and that throughout the whole course of
evolution this common substratum has always been sufficient to produce the
more complex laws in the ascending series of their ever-increasing number
and variety. And hence it becomes obvious that the "origin of the nebula"
presents a difficulty neither greater nor less than "the origin of the
planets," since, "if we may go back as far as we please," we can entertain
no _scientific_ doubt that we should come to a time, prior even to the
nebula, when the substance of the solar system existed merely as
such--_i.e._, in an almost or in a wholly undifferentiated form, the
product, no doubt, of endless cycles of previous evolutions and
Public-domain text, read in full here on John Shaqi.
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