Yet we must respect the two Jesuits--to omit the humbler services of
Emerson--for refusing to save their lives by an immediate flight,
and no historian, whatever his religious views, can read that first
chapter of their story in England without sympathy and admiration. Each
was provided by Gilbert with two horses and two suits and a servant,
and they bade farewell to each other and set out to make their way,
separately, through the legions of spies and officers. When they
entered a county, the secret members of the association would send
warning to the scattered Catholics along the route, and it would be
given out that an acquaintance was expected. Toward evening the Jesuit,
in some strange disguise, would ride into the courtyard and receive,
under the eyes of the servants, the common civilities which one owed to
a passing acquaintance; but when the inner chamber was reached, and the
door closed, master and mistress would fall on their knees and kiss the
hand of the traveller, and the broad-brimmed hat would be removed to
disclose the face of the priest invoking a blessing on the persecuted
faithful. Then Catholic neighbours might come, and confessions be
heard, and the evening would be spent in sober discussion of the awful
catastrophe that had befallen their Church. In the early morning a
chalice and an altar-stone and vestments would be found among the
luggage of the supposed soldier or merchant, and the little group
would gather in a guarded chamber for mass. Possibly in the midst of
the ceremony the sentinel would whisper that the pursuivants were
upon them, and some stolid Catholic servant would hold the men at the
door until priests and vestments were safely lodged in the pit which
had been dug beneath the floor or the secret chamber cut out of the
solid wall. When mass was over, the disguised Jesuit would, as a rule,
give a last blessing and take to the road again, dining at inns where
he might see on the wall a description of himself and an intimation
that the Government wanted to hang, draw, and quarter him. Parsons
carried his bluff so far as to tear down one of these bills, and ask
the landlord what he meant by confronting an honest traveller with
reminders of that villainous Jesuit.
Public-domain text, read in full here on John Shaqi.
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