From communities of nuns and the pious laity of the town, both rich
and poor, Villar had borrowed sums amounting in all to 450,000 ducats,
and invested them in unwise speculations. Villar protested throughout
that he had acted under the directions of the fathers, and it would be
quite impossible for him to borrow so extensively among their admirers
without their knowing it; even if we could suppose that, contrary
to all custom, they left their affairs blindly in the hands of a
lay-brother. In 1644 the fathers summoned their creditors, declared
themselves bankrupt, and proposed a settlement. Some of the creditors
endeavoured to secure a payment in full by representing that the
Jesuits would suffer severely in credit if they did not draw on the
immense resources of their Society to discharge the debt. "The loss
of our credit does not trouble me," said the rector; "as the proverb
says, the raven cannot be blacker than its wings." The creditors,
however, refused to yield, and a receiver was appointed. The petition
to the king affirms that this official found among their papers certain
letters which plainly showed that they had directed Villar, and secret
instructions for the dishonest diversion of legacies they had received
on condition of paying out certain monies.
The next step of the Jesuits was to secure the appointment of a judge
who would favour themselves. Though there was grave distress among the
poorer creditors, this official declared that three-fourths of the
Jesuit assets were sacred funds, and that little remained for division.
The creditors appealed to the Royal Council, the judge was dismissed
for corrupt procedure, and the whole of the property was declared to be
"lay" for the purpose of the case. Indeed, the higher court declared
that the action of the Jesuits was "infamous," and would, on the part
of a private individual, merit a capital sentence. Yet in 1647 we
find this petitioner still appealing for a discharge of the debt, and
complaining that the Jesuits are trying to induce the more pious of
their creditors to agree to a composition.
The significance of this ugly episode does not consist in its
illustration of the conduct of a single community of Jesuits. As such
it would not be entitled to lengthy consideration in serious history.
The more unpleasant feature is that it involves the whole of the
Jesuits of Castile, and, in spite of the fact that--the petitioner
says--they owed a collective debt of two million ducats, they formed
one of the most numerous and wealthy provinces of the Society and
dwelt in most imposing establishments. They clearly trusted that their
colleagues would evade the discharge of a legitimate debt, and they
incurred a storm of anger and disdain. The Roman house itself had taken
vast sums from Spain, yet it permitted the local Jesuits to resist
their obligations for several years, relying on a purely legal and
worldly view of the local responsibility.
Public-domain text, read in full here on John Shaqi.
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