They stand out from the other religious congregations of the Roman
world only in the attainment of greater power and wealth, and the
means by which they attain them. Here alone is there a distinctive
strand in the story of the Jesuits, perceptible from the foundation
of the Society. Unquestionably they did far more for their Church
in the first century after the Reformation than any other religious
body; and they did this specifically by seeking wealth and power. They
strained every nerve to secure the ear of popes, princes, and wealthy
people. That was the plain direction of their founder. But we may be
confident that Ignatius would not have sanctioned the fraud, hypocrisy,
slander, intrigue, and approval of violence which this eagerness for
power brought into the Society. In India and China, in England and
Sweden, they assumed a right to lie in the service of God; and in the
same high cause they counselled or connived at murder, slandered their
fellow-priests, violated their sacred obligations, fostered wars,
and accommodated the Christian ethic to the passions of wealthy or
influential sinners. It was never necessary for a Jesuit theologian
to declare that "the end justifies the means."[22] If the phrase is
regarded, not as a citation from a written book of rules, but as an
interpretation of the conduct of the Jesuits, it expresses the most
distinctive feature of the character of the Society during its first
hundred years.
We have now to see how this characteristic will be maintained during a
second century, and will at length bring a terrible catastrophe upon
the Society. For half a century the Jesuits will continue to enjoy and
augment their wealth and power, but the hatred which they have provoked
in the minds of their co-religionists gathers thicker and darker about
their splendid prosperity and at length extinguishes it. They die
by the hand of Catholics, suffering the just penalty of their grave
abuse of power. It will now be more convenient to follow their history
continuously in each province, and we may begin with England.
Public-domain text, read in full here on John Shaqi.
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