With a maladroitness which we recognise so often in the annals of the
Society, the Jesuits then went on to attack Pombal, and their churches
rang with denunciation of the great reformer. With all his faults
Joseph I. had wisdom enough to choose between the Jesuits and his
able minister. Pombal had effected more real reform in Portugal than
Jesuit politicians had done in their two centuries of influence; he had
abolished _autos da fe_, curbed the power of the Inquisition, clipped
the parasitic growth of monks, set bounds to the pretensions of the
nobles, and made great reforms in every branch of the administration.
He was a hard and ruthless man, sharing, to some extent, the Jesuit
feeling that the end justified the means, but he was a sincere and
enlightened patriot. He retained his influence over the King and took
the next step in his campaign against the Society.
It was not until 1756 that the resistance of the natives in the
Jesuit reductions was finally overcome, and the proofs (which we will
see later) of secret Jesuit provocation deeply impressed the King.
There was at that time on the papal throne a Pope who had repeatedly
condemned the Jesuits. We shall see later that their behaviour on the
Chinese and Indian missions was, in a different way, as irregular as
their behaviour in South America, and Benedict XIV. severely condemned
them. His chief minister, Cardinal Passionei, was also opposed to the
Jesuits. King Joseph now submitted to the Vatican an account of the
conduct of the Jesuits in South America and asked that they should be
reformed. Meantime, in the autumn of 1757, Pombal persuaded the King
that the Jesuits were fomenting disorder in Portugal itself, and an
order was signed for the expulsion of all Jesuit confessors from the
court. In the night of 19th-20th September the servants and soldiers
entered the palace, and Fathers Moreira, Costa, and Oliviera awoke to
find themselves sentenced to removal from their comfortable offices.
Pombal then ordered that no Jesuit should be allowed to approach the
court, sent a very forcible justification of the King's conduct to the
other European courts, and pressed the demand for reform at Rome.
Public-domain text, read in full here on John Shaqi.
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