The Revocation of the Edict of Nantes in 1685, which sent numbers of
persecuted Huguenots to England and Holland, greatly embittered the
Dutch and led to a fresh outburst against the Jesuits. They had at
that time forty-five residences and seventy-four priests in Holland,
but their prosperous mission was almost destroyed by the wave of anger
which rolled over the country. Severe disabilities were laid on them,
the Protestant crowds threatened their property, and it was rumoured
that the States-General was about to banish them. It is interesting
to-day to compare the eloquent pleas for toleration which they laid
before the Dutch with the private letters in which they apprised their
French colleagues that _their_ intolerance had brought the affliction
on them.
The storm passed without very serious consequences, but it was not
long before the conduct of the Jesuits again endangered their mission.
We have already seen that from the time when the Vatican appointed
a bishop to control the missionary priests in Holland the Jesuits
conducted an extremely selfish crusade against him. They maintained
this opposition throughout the period with which we are dealing.
Neercassel, the Archbishop of Utrecht and Vicar Apostolic, complained
to Rome of their behaviour in 1669, and they retorted with the familiar
charge of Jansenism. Neercassel was summoned to Rome, but Innocent XI.
was on the papal throne and the Jesuits lost. They did not relax their
opposition, and when Peter Codde succeeded Neercassel in 1686 (the
Jesuits having failed, after strenuous efforts, to get a friend of the
Society appointed), the feud became more and more unedifying. In 1702
they induced the Vatican to depose him and substitute a more congenial
prelate named Cock. Codde had been friendly with Arnauld, who had taken
refuge in the Netherlands, and an unscrupulous use of their influence
at Rome under Clement XI. secured his deposition. They could not,
however, induce the papal authorities to detain Codde, who belonged to
a good Dutch family, in the prisons of the Inquisition, and, when he
returned to his country, the Government took up his case against the
Jesuits.
Public-domain text, read in full here on John Shaqi.
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