language, "forced" to accept, against his inclination--a cardinal's
hat. He was the thirteenth Jesuit whose modesty had been violated by
the papacy in this way since 1593, to say nothing of nuncii, bishops,
and other prelates.
The resistance of Hungary to Jesuit permeation was protracted and
heroic. Protestantism made great progress in Hungary after the
Reformation, and the emperors looked to the Jesuits to extirpate it
in that part of the country which was under their control. Ferdinand
II. trusted especially to their educational influence, but Ferdinand
III. and Leopold supported the Jesuits in active persecution of the
heretics. Dr. Krones[36] has minutely studied from the manuscript
_Annual Letters_ of the Society, the intrigues by which the Jesuits
sought to regain power after the Peace of Westphalia. The population
was half Protestant, and the emperors were unwilling to inflame the
restless Hungarians by too open a use of imperial authority. The most
assiduous and secret manoeuvres were made by the Jesuits to influence
the elections and secure a legal footing in the country. An abortive
conspiracy in 1666 served their purpose better. In the general
vindictiveness of the Austrian triumph the most drastic measures were
taken against the Protestant clergy. A more successful rising in
1675-1679 once more won toleration for the Protestants and checked the
Jesuits, and they seem to have maintained this varying campaign of
intrigue and coercion and failure until the abolition of the Society.
Public-domain text, read in full here on John Shaqi.
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