When, therefore, the Marquis d'Aubeterre, the French ambassador, and Mgr. Azpuru, the representative of Spain--the Portuguese ambassador did not arrive until a later date--protested in the names of their sovereigns, and demanded that the conclave should be postponed until the French and Spanish cardinals arrived, the majority of the cardinals were intimidated, and the _zelanti_ were forced sullenly to quit their cells in the Vatican. Cardinal Rezzonico, a nephew of the late Pope, was one of the leaders of the _zelanti_. In the course of March, Cardinal Luynes and Cardinal Bernis arrived from France. The former was a mere voter, but Bernis--a suave, conceited, ambitious prelate, who sought the place of French ambassador at Rome--had been flattered by the French authorities into the belief that the issue of the election and the fate of the Jesuits depended mainly on him, and he applied his small powers to the intrigue with great zeal. Before the end of April the Portuguese ambassador, Mendoza, and the two Spanish cardinals arrived, and Rome throbbed with discussion and intrigue. The anti-Jesuits had a nucleus of six Neapolitan, two Spanish, and two French cardinals, and the problem was to secure a majority for their cause among the forty voters. It is sometimes said that they won the indifferent cardinals, partly by bribery and partly by intimidation; but Father Theiner denies both charges. We have, in fact, the private assurance of Bernis to his government, which seems to have contemplated bribery, that the cardinals of that particular conclave were all religious men and incorruptible. At the most, we may be disposed to admit that the fact that some of the cardinals had property in the Provinces seized by France and Naples inclined them to gratify the Powers. As to intimidation, it seems clear that the ambassadors urged upon individual voters the grave danger of opposing the wishes of the Catholic monarchs; but Father Theiner denies that such arguments were used in the conclave itself. One would imagine that they were superfluous. Every cardinal knew that the four Catholic kings sternly insisted on the relief of Parma and the suppression of the Society, and could not but reflect on the possible consequences of electing a pro-Jesuit Pope.