In the course of 1771 and 1772 the Jesuits were convicted of further
indiscretions which strengthened the case against them. In June 1771
the secretary of the Portuguese embassy was convicted of collusion
with the Jesuits, and banished from Rome; he had communicated to the
Jesuits the dispatches which were received from his government, even
letters to the Vatican, concerning the Society. In 1772 the cause
of the canonisation of Bishop Palafox was before the Congregation,
and, in spite of their extreme peril, the Jesuits made a violent
and unscrupulous opposition. The scurrilous pamphlets in which the
character of the saintly bishop was maligned, and the person of the
Spanish monarch represented as abandoned to the devils, were, of
course, anonymous; but the Jesuits alone had an interest, or thought
they had an interest, in preventing the canonisation of Palafox.
Charles III. redoubled his pressure on the Vatican, and in September
the Roman seminary was taken from them on the just ground of improper
administration. In the same month, Catherine the Great invaded Poland,
and Rome and the other Catholic countries learned with indignation that
the Jesuits had taken the lead in greeting and demanding submission
to the schismatical usurper. They were, as we shall see, currying
favour with Catherine and preparing a retreat from Catholic Europe.
Rome had hardly ceased to discuss this remarkable news when an even
more remarkable incident was reported from Paris. Frederick the Great
cynically informed D'Alembert (in December) that General Ricci had sent
a secret representative to ask him to declare himself "Protector of the
Society of Jesus." A little later, again, Maria Theresa discovered that
her Jesuit confessor Campmüller had, as such confessors were secretly
bound to do, betrayed her confidence to the authorities of the Society
at Rome.
Public-domain text, read in full here on John Shaqi.
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