On account of these disorders, he says, "a thousand complaints against
these religious were made," and the papacy was entreated to reform
them. He recalls the efforts of earlier Popes to reform the Society,
and adds that, as we have seen, they were defeated. "The most lively
controversy arises everywhere about the doctrine of this Order, which
many charged with being wholly opposed to sound faith and good morals.
The bosom of the Society is torn by internal and external dissensions;
amongst other things it is reproached with seeking worldly goods too
eagerly." Here again the categorical note of censure is found, and,
after telling the next efforts of Popes to reform the Society, he says:
"We have observed with the bitterest grief that these remedies, and
others applied afterwards, had neither efficacy nor strength enough
to put an end to the troubles, the charges, and the complaints formed
against the Society, and that our predecessors, Urban VII., Clement
IX. X. XI. and XII., Alexander VII. and VIII., Innocent X. XI. XII.
and XIII., and Benedict XIV. vainly endeavoured to restore to the
Church the desired tranquillity by means of various enactments,
either relating to secular affairs with which the Society ought not
to concern itself, on missions or elsewhere: or relating to grave
dissensions and quarrels harshly provoked by its members, not without
a risk of the loss of souls, and to the great scandal of the nations,
against the bishops, the religious orders, places consecrated to
piety, and all kinds of communities in Europe, Asia, and America:
or relating to the interpretation and practice of certain pagan
ceremonies tolerated and admitted in various places, apart from those
which are approved by the universal Church: or relating to the use
and interpretation of those maxims which the Holy See has justly
proscribed as scandalous and evidently injurious to good morals: or
relating to other matters of great importance and absolutely necessary
to preserve the purity and integrity of the dogmas of the Christian
religion."
Public-domain text, read in full here on John Shaqi.
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