John the material alliances he had promised him, if he would break with
England and Holland. But he had little to offer, and the Protestants
were now alarmed; and Possevin, Good, Warsevicz, and Professor Nicolai
were politely ushered from the country.
Of the foreign missions which will enrage us more fully when the
Jesuits are firmly established, a few words must suffice. In India the
use of the civil power to support their preaching continued to augment
the number, and restrain the quality, of the converts. The Japanese
mission made slow progress, and was extinguished in some of the large
towns. The gates of China were politely opened to admit a Portuguese
legation (containing disguised Jesuits), but, after an interview at
Canton, politely closed again by the wary mandarins. The settlement in
Brazil was deeply injured by the diseases which European Christians
brought to South America, terrifying the natives; and a serious loss
was sustained in 1570, when a ship conveying forty Jesuits to Brazil
was captured by "Huguenot pirates." They were all slain. Florida,
Mexico, and Peru were visited for the first time in this decade, and
a few fathers laid the foundations of new missions. On the whole,
the missionary record under Borgia and Mercurian does not fulfil the
earlier promise.
Mercurian died in the summer of 1580, just forty years after the
establishment of the Society. Assuredly a remarkable advance had been
made in those four decades. The ten Jesuits had become a formidable
army of 5000 _socii_ (including novices and lay-brothers), fighting
heresy in the boudoirs of queens and the market-places of Germany,
educating hundreds of thousands of youths, all over Europe, in a
fanatical zeal for the papacy, extending its influence through the
laity by means of sodalities and confraternities, pouring out a vast
literature, from the blistering pamphlet to the ponderous folio volume,
relating to the great religious controversy, wearing the garb of the
beggar or the silk of the noble as occasion needed, speaking a hundred
tongues, and sending scores of men yearly to lands whence they would
never return and where fever or the axe awaited them. They were the
backbone of the counter-Reformation, formidable alike by the simple
and austere devotion of some, the brilliance and learning of others,
and the unscrupulousness of yet others in the service of the Church.
And every man, and every movement of every man, was registered in
that central bureau at Rome, where four sagacious heads directed the
strategy and tactics of this planet-scattered regiment.
Public-domain text, read in full here on John Shaqi.
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