A catechism of Christian doctrine, no. 3 : for two years' course for post-confirmation classesDe Concilio, J. (Januarius)
Religion
A catechism of Christian doctrine, no. 3 : for two years' course for post-confirmation classes
De Concilio, J. (Januarius)
Catholic Church -- Catechisms -- English
Q. 1146. {318} How may the first Commandment be broken?
A. The first Commandment make be broken by giving to a creature the
honor which belongs to God alone; by false worship; and by attributing
to a creature a perfection which belongs to God alone.
Q. 1147. What is the honor which belongs to God alone?
A. The honor which belongs to God alone is a divine honor, in which we
offer Him sacrifice, incense or prayer, solely for His own sake and for
His own glory. To give such honor to any creature, however holy, would
be idolatry.
Q. 1148. How do we offer God false worship?
A. We offer God false worship by rejecting the religion He has
instituted and following one pleasing to ourselves, with a form of
worship He has never authorized, approved or sanctioned.
Q. 1149. Why must we serve God in the form of religion He has instituted
and in no other?
A. We must serve God in the form of religion He has instituted and in no
other, because heaven is not a right, but a promised reward, a free gift
of God, which we must merit in the manner He directs and pleases.
Q. 1150. When do we attribute to a creature a perfection which belongs
to God alone?
A. We attribute to a creature a perfection which belongs to God alone
when we believe it possesses knowledge or power independently of God, so
that it may, without His aid, make known the future or perform miracles.
Q. 1151. {319} Do those who make use of spells and charms, or who
believe in dreams, in mediums, spiritists, fortune-tellers, and the
like, sin against the first Commandment?
A. Those who make use of spells and charms, or who believe in dreams, in
mediums, spiritists, fortune-tellers, and the like, sin against the
first Commandment, because they attribute to creatures perfections which
belong to God alone.
Q. 1152. What are spells and charms?
A. Spells and charms are certain words, by the saying of which
superstitious persons believe they can avert evil, bring good fortune or
produce some supernatural or wonderful effect. They may be also objects
or articles worn about the body for the same purpose.
Q. 1153. Are not Agnus Deis, medals, scapulars, &c., which we wear about
our bodies also charms?
A. Agnus Deis, medals, scapulars, &c., which we wear about our bodies,
are not charms, for we do not expect any help from these things
themselves, but, through the blessing they have received from the
Church, we expect help from God, the Blessed Mother, or the Saint in
whose honor we wear them. On the contrary, they who wear charms expect
help from the charms themselves, or from some evil spirit.
Q. 1154. What must we carefully guard against in all our devotions and
religious practices?
A. In all our devotions and religious practices we must carefully guard
against expecting God to perform miracles when natural causes may bring
about what we hope for. God will sometimes miraculously help us, but, as
a rule, only when all natural means have failed.
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