A catechism of Christian doctrine, no. 3 : for two years' course for post-confirmation classesDe Concilio, J. (Januarius)
Religion
A catechism of Christian doctrine, no. 3 : for two years' course for post-confirmation classes
De Concilio, J. (Januarius)
Catholic Church -- Catechisms -- English
Q. 757. {198} What do you mean by saying that our sorrow should be
supernatural?
A. When I say that our sorrow should be supernatural, I mean that it
should be prompted by the grace of God, and excited by motives which
spring from faith, and not by merely natural motives.
Q. 758. What do we mean by "motives that spring from faith" and by
"merely natural motives" with regard to sorrow for sin?
A. By sorrow for sin from "motives that spring from faith," we mean
sorrow for reasons that God has made known to us, such as the loss of
heaven, the fear of hell or purgatory, or the dread of afflictions that
come from God in punishment for sin. By "merely natural motives" we mean
sorrow for reasons made known to us by our own experience or by the
experience of others, such as loss of character, goods or health. A
motive is whatever moves our will to do or avoid anything.
Q. 759. {199} What do you mean by saying that our sorrow should be
universal?
A. When I say that our sorrow should be universal, I mean that we should
be sorry for all our mortal sins without exception.
Q. 760. Why cannot some of our mortal sins be forgiven while the rest
remain on our souls?
A. It is impossible for any of our mortal sins to be forgiven unless
they are all forgiven, because as light and darkness cannot be together
in the same place, so sanctifying grace and mortal sin cannot dwell
together. If there be grace in the soul, there can be no mortal sin, and
if there be mortal sin, there can be no grace, for one mortal sin expels
all grace.
Q. 761. {200} What do you mean when you say that our sorrow should be
sovereign?
A. When I say that our sorrow should be sovereign, I mean that we should
grieve more for having offended God than for any other evil that can
befall us.
Q. 762. {201} Why should we be sorry for our sins?
A. We should be sorry for our sins because sin is the greatest of evils
and an offense against God our Creator, Preserver, and Redeemer, and
because it shuts us out of heaven and condemns us to the eternal pains
of hell.
Q. 763. How do we show that sin is the greatest of all evils?
A. We show that sin is the greatest of evils because its effects last
the longest and have the most terrible consequences. All the misfortunes
of this world can last only for a time, and we escape them at death,
whereas the evils caused by sin keep with us for all eternity and are
only increased at death.
Q. 764. {202} How many kinds of contrition are there?
A. There are two kinds of contrition; perfect contrition and imperfect
contrition.
Q. 765. {203} What is perfect contrition?
A. Perfect contrition is that which fills us with sorrow and hatred for
sin, because it offends God, who is infinitely good in Himself and
worthy of all love.
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