A catechism of Christian doctrine, no. 3 : for two years' course for post-confirmation classesDe Concilio, J. (Januarius)
Religion
A catechism of Christian doctrine, no. 3 : for two years' course for post-confirmation classes
De Concilio, J. (Januarius)
Catholic Church -- Catechisms -- English
Q. 849. How do we show that the Church has the power to grant
Indulgences?
A. We show that the Church has the power to grant Indulgences, because
Christ has given it power to remit all guilt without restriction, and if
the Church has power, in the Sacrament of penance, to remit the eternal
punishment--which is the greatest--it must have power to remit the
temporal or lesser punishment, even outside the Sacrament of Penance.
Q. 850. How do we know that these Indulgences have their effect?
A. We know that these Indulgences have their effect, because the Church,
through her councils, declares Indulgences useful, and if they have no
effect they would be useless, and the Church would teach error in spite
of Christ's promise to guide it.
Q. 851. Have there ever existed abuses among the faithful in the manner
of using Indulgences?
A. There have existed, in past ages, some abuses among the faithful in
the manner of using Indulgences, and the Church has always labored to
correct such abuses as soon as possible. In the use of pious practices
we must be always guided by our lawful superiors.
Q. 852. How have the enemies of the Church made use of the abuse of
Indulgences?
A. The enemies of the Church have made use of the abuse of Indulgences
to deny the doctrine of Indulgences, and to break down the teaching and
limit the power of the Church. Not to be deceived in matters of faith,
we must always distinguish very carefully between the abuses to which a
devotion may lead and the truths upon which the devotion rests.
Q. 853. {236} How does the Church by means of Indulgences remit the
temporal punishment due to sin?
A. The Church, by means of Indulgences, remits the temporal punishment
due to sin by applying to us the merits of Jesus Christ, and the
superabundant satisfactions of the Blessed Virgin Mary and of the
saints; which merits and satisfactions are its spiritual treasury.
Q. 854. What do we mean by the "superabundant satisfaction of the
Blessed Virgin and the Saints"?
A. By the superabundant satisfaction of the Blessed Virgin and the
saints, we mean all the satisfaction over and above what was necessary
to satisfy for their own sins. As their good works were many and their
sins few--the Blessed Virgin being sinless--the satisfaction not needed
for themselves is kept by the Church in a spiritual treasury to be used
for our benefit.
Q. 855. Does the Church, by granting Indulgences, free us from doing
Penance?
A. The Church, by granting Indulgences, does not free us from doing
penance, but simply makes our penance lighter that we may more easily
satisfy for our sins and escape the punishments they deserve.
Q. 856. Who has the power to grant Indulgences?
A. The Pope alone has the power to grant Indulgences for the whole
Church; but the bishops have power to grant partial Indulgences in their
own diocese. Cardinals and some others, by the special permission of the
Pope, have the right to grant certain Indulgences.
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