A catechism of Christian doctrine, no. 3 : for two years' course for post-confirmation classesDe Concilio, J. (Januarius)
Religion
A catechism of Christian doctrine, no. 3 : for two years' course for post-confirmation classes
De Concilio, J. (Januarius)
Catholic Church -- Catechisms -- English
Q. 927. Explain what is meant by Requiem, Nuptial and Votive Masses.
A. A Requiem Mass is one said in black vestments and with special
prayers for the dead. A Nuptial Mass is one said at the marriage of two
Catholics, and it has special prayers for their benefit. A Votive Mass
is one said in honor of some particular mystery or saint, on a day not
set apart by the Church for the honor of that mystery or saint.
Q. 928. From what may we learn that we are to offer up the Holy
Sacrifice with the priest?
A. We may learn that we are to offer up the Holy Sacrifice with the
priest from the words used in the Mass itself; for the priest, after
offering up the bread and wine for the Sacrifice, turns to the people
and says: "Orate Fratres," &c., which means: "Pray, brethren, that my
sacrifice and yours may be acceptable to God the Father Almighty," and
the server answers in our name: "May the Lord receive the sacrifice from
thy hands to the praise and glory of His own name, and to our benefit
and that of all His Holy Church."
Q. 929. From what did the custom of making an offering to the priest for
saying Mass arise?
A. The custom of making an offering to the priest for saying Mass arose
from the old custom of bringing to the priest the bread and wine
necessary for the celebration of Mass.
Q. 930. Is it not simony, or the buying of a sacred thing, to offer the
priest money for saying Mass for your intention?
A. It is not simony, or the buying of a sacred thing, to offer the
priest money for saying Mass for our intention, because the priest does
not take the money for the Mass itself, but for the purpose of supplying
the things necessary for Mass and for his own support.
Q. 931. {268} Is there any difference between the sacrifice of the Cross
and the sacrifice of the Mass?
A. Yes; the manner in which the sacrifice is offered is different. On
the Cross Christ really shed His blood and was really slain; in the Mass
there is no real shedding of blood nor real death, because Christ can
die no more; but the sacrifice of the Mass, through the separate
consecration of the bread and the wine, represents His death on the
Cross.
Q. 932. What are the chief parts of the Mass?
A. The chief parts of the Mass are: (1) The Offertory, at which the
priests offers to God the bread and wine to be changed at the
Consecration; (2) The Consecration, at which the substance of the bread
and wine are changed into the substance of Christ's body and blood; (3)
The Communion, at which the priest receives into his own body the Holy
Eucharist under the appearance of both bread and wine.
Q. 933. At what part of the Mass does the Offertory take place, and what
parts of the Mass are said before it?
A. The Offertory takes place immediately after the uncovering of the
chalice. The parts of the Mass said before it are: The Introit, Kyrie,
Gloria, Prayers, Epistle, Gospel and Creed. The Introit, Prayers,
Epistle and Gospel change in each Mass to correspond with the feast
celebrated.
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