A century of English essays : $b An anthology ranging from Caxton to R. L. Stevenson & the writers of our own time
General
A century of English essays : $b An anthology ranging from Caxton to R. L. Stevenson & the writers of our own time
English essays; English literature
"During one of those short furloughs from the service of the body,
which the soul may sometimes obtain even in this, its militant state,
I found myself in a vast plain, which I immediately knew to be the
Valley of Life. It possessed an astonishing diversity of soils: and
here was a sunny spot, and there a dark one, forming just such a
mixture of sunshine and shade as we may have observed on the
mountain's side in an April day, when the thin broken clouds are
scattered over heaven. Almost in the very entrance of the valley stood
a large and gloomy pile, into which I seemed constrained to enter.
Every part of the building was crowded with tawdry ornaments and
fantastic deformity. On every window was portrayed, in glaring and
inelegant colours, some horrible tale or preternatural incident, so
that not a ray of light could enter, untinged by the medium through
which it passed. The body of the building was full of people, some of
them dancing in and out, in unintelligible figures, with strange
ceremonies and antic merriment, while others seemed convulsed with
horror, or pining in mad melancholy. Intermingled with these, I
observed a number of men, clothed in ceremonial robes, who appeared
now to marshal the various groups and to direct their movements; and
now, with menacing countenances, to drag some reluctant victim to a
vast idol, framed of iron bars intercrossed, which formed at the same
time an immense cage, and the form of a human Colossus.
"I stood for a while lost in wonder what these things might mean; when
lo! one of the directors came up to me, and with a stern and
reproachful look bade me uncover my head; for that the place, into
which I had entered, was the temple of the only true religion, in the
holier recesses of which the great goddess personally resided. Himself
too he bade me reverence, as the consecrated minister of her rites.
Awe-struck by the name of religion, I bowed before the priest, and
humbly and earnestly intreated him to conduct me into her presence. He
assented. Offerings he took from me, with mystic sprinklings of water
and with salt he purified, and with strange sufflations he exorcised
me; and then led me through many a dark and winding alley, the
dew-damps of which chilled my flesh, and the hollow echoes under my
feet, mingled, methought, with moanings, affrighted me. At length we
entered a large hall where not even a single lamp glimmered. It was
made half visible by the wan phosphoric rays which proceeded from
inscriptions on the walls, in letters of the same pale and sepulchral
light. I could read them, methought; but though each one of the words
taken separately I seemed to understand, yet when I took them in
sentences, they were riddles and incomprehensible. As I stood
meditating on these hard sayings, my guide thus addressed me: 'The
fallible becomes infallible, and the infallible remains fallible. Read
and believe: these are mysteries!' In the middle of the vast hall the
goddess was placed.
Public-domain text, read in full here on John Shaqi.
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