We turn now to consider the art of ancient Egypt as it has now come
to be known by the accumulation of specimens of it during the last
century. Egyptian art has been somewhat slow in coming to its own
in the judgment of the world, and that for two reasons. First that
opinion, which had been accustomed to very different things, had to be
gradually trained to appreciate the merit of work which differed from
the accepted canons in many respects, even in the type of material
which it used for its self-expression; and next, that the Egyptian
work by which the national art was first introduced to the attention
of the modern world was mostly of a period which we have now learned
to know as decadent. Denderah, Esneh, Edfu, Philæ, these were the
products of Egyptian art which first roused the wonder of European
visitors; and very naturally, for these great shrines are not only
wonderful in themselves, but are also in a state of preservation which
renders them intelligible and attractive to everyone who sees them. But
all the same they are very unworthy to be taken as examples of what
Egyptian art could do at its best, and so we need not wonder that, when
the first impulse of surprise had passed away, the voice of criticism
was heard, pointing out the conspicuous faults in this claimant for
recognition among the great arts of the world, and refusing to allow
the claim. Similarly with the works of sculpture on which another part
of the Egyptian claim must be based, in almost all cases the specimens
of Egyptian sculpture which were first brought under the eyes of the
judges were colossal fragments of a style and a period which had their
own merits, but were far from being representative of the actual work
of the Egyptian sculptor at its best, as we have now come to know it.
In these circumstances it is not to be wondered at that Egyptian art
has only found slow and grudging recognition as one of the great arts
of the world. What is strange, however, is that even to-day, when
the periods of Egyptian architecture are as clearly defined, perhaps
more clearly defined than the periods of Gothic, and when Egyptian
sculpture is represented all over the world by either originals or
reproductions of its best work in all respects, the judgment which was
not unaccountable, or inapplicable in the day of the beginnings of
knowledge of things Egyptian should still be repeated, and Egyptian
art be characterised as a thing, interesting indeed, but essentially
crude and barbaric, the product of a race which has no claim to rank
alongside the other great artistic races of the world.
Public-domain text, read in full here on John Shaqi.
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