At first, after so many shocks, in spite of the bad food, the
chaplain's pantaloons, the lack of liberty, in spite of all the fierce
exploitation that I could plainly see, I felt a sense of real relief
amid this calm and silence. I did not reason much; I felt rather a need
of prayer. Remorse over my past conduct, or, rather, the weariness
resulting from it, prompted me to fervent repentance. Several times
in succession I confessed to the chaplain. He was a queer man, this
chaplain, very round and red, a little rude in manner and in speech,
and afflicted with a disagreeable body-smell. He asked me strange
questions, and insisted on knowing my favorite authors.
"Armand Silvestre? Yes. To be sure, he is dirty. I would not
give you his works instead of the 'Imitation.' No, not that; yet
he is not dangerous. But you must not read impious books, books
against religion,--Voltaire, for instance. No, never; never read
Voltaire,--that is a mortal sin,--or Renan, or Anatole France. They are
dangerous."
"And Paul Bourget, Father?"
"Paul Bourget! He is entering on the right path; that I do not
deny. But his Catholicism is not sincere,--not yet; at least, it
is much mixed. Your Paul Bourget makes upon me the impression of a
wash-basin,--yes, that is it,--of a wash-basin, in which no matter
what has been washed, and in which olives from Calvary are swimming
amid hair and soapsuds. You should wait a little before reading him!
Huysmans! Well, he is a little stiff in his expressions,--yes, indeed,
very stiff,--but he is orthodox."
And he said to me further:
"Yes ... Ah! you do mad things with your body! That is not good. No,
indeed, that is always bad. But, sin for sin, it is better to sin with
your masters, when they are pious persons, than with people of your own
condition. It is less serious, less irritating to the good God. And
perhaps these people have dispensations. Many have dispensations."
As I named M. Xavier and his father, he cried:
"No names. I do not ask you for names. Never tell me names. I do not
belong to the police. Besides, those are rich and respectable people
whom you have just named,--extremely religious people. Consequently you
are wrong; you are rebellious against morality and against society."
Public-domain text, read in full here on John Shaqi.
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