A Chesterton Calendar: Compiled from the writings of 'G.K.C.' both in verse and in prose. With a section apart for the moveable feasts.Chesterton, G. K. (Gilbert Keith)
Religion
A Chesterton Calendar: Compiled from the writings of 'G.K.C.' both in verse and in prose. With a section apart for the moveable feasts.
Chesterton, G. K. (Gilbert Keith)
Chesterton, G. K. (Gilbert Keith), 1874-1936 -- Calendars
Among all the strange things that men have forgotten, the most
universal and catastrophic lapse of memory is that by which they have
forgotten that they are living on a star.
_'Defendant.'_
DECEMBER 12th _BROWNING DIED_
The poem, 'Old Pictures in Florence,' suggests admirably that a sense
of incompleteness may easily be a great advance upon a sense of
completeness: that the part may easily and obviously be greater than
the whole. And from this Browning draws, as he is fully justified in
drawing, a definite hope for immortality and the larger scale of life.
For nothing is more certain than that though this world is the only
world that we have known, or of which we could ever dream, the fact
does remain that we have named it 'a strange world.' In other words,
we have certainly felt that this world did not explain itself, that
something in its complete and patent picture has been omitted. And
Browning was right in saying that in a cosmos where incompleteness
implies completeness, life implies immortality. The second of the
great Browning doctrines requires some audacity to express. It can
only be properly stated as the hope that lies in the imperfection of
God--that is to say, that Browning held that sorrow and self-denial, if
they were the burdens of man, were also his privileges. He held that
these stubborn sorrows and obscure valours might--to use a yet more
strange expression--have provoked the envy of the Almighty. If man has
self-sacrifice and God has none, then man has in the universe a secret
and blasphemous superiority. And this tremendous story of a divine
jealousy Browning reads into the story of the Crucifixion. These are
emphatically the two main doctrines or opinions of Browning, which I
have ventured to characterize roughly as the hope in the imperfection
of man, and more boldly as the hope in the imperfection of God. They
are great thoughts, thoughts written by a great man, and they raise
noble and beautiful doubts on behalf of faith which the human spirit
will never answer or exhaust.
_'Robert Browning.'_
DECEMBER 13th
Elder father, though thine eyes
Shine with hoary mysteries,
Canst thou tell what in the heart
Of a cowslip blossom lies?
Smaller than all lives that be,
Secret as the deepest sea,
Stands a little house of seeds
Like an elfin's granary.
Speller of the stones and weeds,
Skilled in Nature's crafts and creeds,
Tell me what is in the heart
Of the smallest of the seeds.
God Almighty, and with Him
Cherubim and Seraphim
Filling all Eternity--
Adonai Elohim.
_'The Wild Knight.'_
DECEMBER 14th
The rare strange thing is to hit the mark; the gross obvious thing
is to miss it. Chaos is dull; because in chaos a train might go
anywhere--to Baker Street or Bagdad. But man is a magician and his
whole magic is in this that he does say 'Victoria,' and lo! it is
Victoria.
_'The Man who was Thursday.'_
DECEMBER 15th
Public-domain text, read in full here on John Shaqi.
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