Some of those Flemings were induced to come to England in this reign
too, and to settle in Norfolk, where they made better woollen cloths
than the English had ever had before. The Order of the Garter (a very
fine thing in its way, but hardly so important as good clothes for the
nation) also dates from this period. The King is said to have picked
‘up a lady’s garter at a ball, and to have said, _Honi soit qui mal y
pense_—in English, ‘Evil be to him who evil thinks of it.’ The
courtiers were usually glad to imitate what the King said or did, and
hence from a slight incident the Order of the Garter was instituted,
and became a great dignity. So the story goes.
CHAPTER XIX
ENGLAND UNDER RICHARD THE SECOND
Richard, son of the Black Prince, a boy eleven years of age, succeeded
to the Crown under the title of King Richard the Second. The whole
English nation were ready to admire him for the sake of his brave
father. As to the lords and ladies about the Court, they declared him
to be the most beautiful, the wisest, and the best—even of princes—whom
the lords and ladies about the Court, generally declare to be the most
beautiful, the wisest, and the best of mankind. To flatter a poor boy
in this base manner was not a very likely way to develop whatever good
was in him; and it brought him to anything but a good or happy end.
The Duke of Lancaster, the young King’s uncle—commonly called John of
Gaunt, from having been born at Ghent, which the common people so
pronounced—was supposed to have some thoughts of the throne himself;
but, as he was not popular, and the memory of the Black Prince was, he
submitted to his nephew.
The war with France being still unsettled, the Government of England
wanted money to provide for the expenses that might arise out of it;
accordingly a certain tax, called the Poll-tax, which had originated in
the last reign, was ordered to be levied on the people. This was a tax
on every person in the kingdom, male and female, above the age of
fourteen, of three groats (or three four-penny pieces) a year;
clergymen were charged more, and only beggars were exempt.
I have no need to repeat that the common people of England had long
been suffering under great oppression. They were still the mere slaves
of the lords of the land on which they lived, and were on most
occasions harshly and unjustly treated. But, they had begun by this
time to think very seriously of not bearing quite so much; and,
probably, were emboldened by that French insurrection I mentioned in
the last chapter.
Public-domain text, read in full here on John Shaqi.
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